Musings on Ultimate Reality, ethics, religion, social history, literature, media, and art
Saturday, December 30, 2017
Reflection: "Can an atheistic worldview support the...sacred?"
Can an atheistic worldview support the concept of the holy or sacred?
by Professor Randal Rauser
MY REFLECTION on that short article:
Baptist professor Randal Rauser gave this quote by Dworkin: “religion is deeper than God. Religion is a deep, distinct, and comprehensive worldview: it holds that inherent, objective
value permeates everything, that the universe and its creatures are awe-inspiring,
that human life has purpose and the universe order.”
Huh?! This conundrum seems to show that a HUGE amount of discussion of theism versus atheism is semantic and based on differing definitions.
For Dworkin's definition would appear to be the very definition, not of religion, but of God!
Rauser wrote, "For this discussion, I will define “God” as a personal being who is the ultimate explanation for everything else that exists."
The first general definition of the Merriam-Webster Collegiate Dictionary is somewhat different:
God "1 capitalized : the supreme or ultimate reality:"
Those definitions don't necessarily disagree, but the M-W C. D. one would seem to make Drwokin a theist, not an atheist.
For Drwokin wrote, "...inherent, objective value permeates everything, that the universe and its creatures are awe-inspiring, that human life has purpose and the universe order."
Such a statement is so incredibly different from what most famous atheists claim.
The latter atheists emphasize that existence-cosmos has no value,
that everything is "meaningless," "purposeless," and "pointless,"
that human primates are without worth,
that humans have no choice,
that everything is fully determined from the Big Bang,
that ethics are "subjective," "relative," and only personal "preferences," "likes or dislikes,"
and that liberty, equality, and human rights are all "myths."
That atheists can so completely disagree about the very nature of the reality astounds me.
Though I guess I shouldn't be that surprised. Heck, theists do this as well. John Wesley once wrote he would rather be an atheist than believe one version of Christianity.
A few central reasons why I am a theist is that I think that ethics are real, that creativity is possible for humans, and that the cosmos and life are amazing, that the ultimate nature of reality is full of meaning. (I do speculate about whether or not panentheism or some form of Enlightenment description might be true, BUT I know that is only educated guessing.)
So I am curious, would you characterize me as an atheist or a theist?
In the Light of the Good, the True, and the Beautiful,
Daniel Wilcox
Labels:
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Whose Is Jerusalem? THIS LAND IS MINE by Nina Paley
https://vimeo.com/50531435
This Land Is Mine from Nina Paley on Vimeo.
This Land Is Mine from Nina Paley on Vimeo.
">JERUSALEM: This Land Is Mine...says various human groups, all demanding it go their way. It's called selfishness. How about a little kindness and sharing and generosity?
An excellent satire
by Nina Paley
Labels:
Arab,
Baptist,
Christian,
Christian Zionist,
Coptic,
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Jew,
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Wednesday, December 27, 2017
Reflection on "Crossing Brooklyn Ferry"
CROSSING BROOKLYN FERRY.
by Walt Whitman
1
FLOOD-TIDE below me! I see you face to face!
Clouds of the west—sun there half an hour high—I see you
also face to face.
Crowds of men and women attired in the usual costumes, how
curious you are to me!
On the ferry-boats the hundreds and hundreds that cross,
returning home, are more curious to me than you suppose,
And you that shall cross from shore to shore years hence are
more to me, and more in my meditations, than you might
suppose.
2
The impalpable sustenance of me from all things at all hours of
the day,
The simple, compact, well-join'd scheme, myself disintegrated,
every one disintegrated yet part of the scheme,
The similitudes of the past and those of the future,
The glories strung like beads on my smallest sights and hearings,
on the walk in the street and the passage over the river,
The current rushing so swiftly and swimming with me far away,
The others that are to follow me, the ties between me and them,
The certainty of others, the life, love, sight, hearing of others.
Others will enter the gates of the ferry and cross from shore to
shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and
the heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half
an hour high,
A hundred years hence, or ever so many hundred years hence,
others will see them,
Will enjoy the sunset, the pouring-in of the flood- tide,
the falling-
back to the sea of the ebb-tide.
3
It avails not, time nor place—distance avails not,
I am with you, you men and women of a generation, or ever so
many generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh'd by the gladness of the river and the
bright flow, I was refresh'd,
Just as you stand and lean on the rail, yet hurry with the swift
current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the thick-
stemm'd pipes of steamboats, I look'd.
I too many and many a time cross'd the river of old,
Watched the Twelfth-month sea-gulls, saw them high in the air
floating with motionless wings, oscillating their bodies,
Saw how the glistening yellow lit up parts of their bodies and left
the rest in strong shadow,
Saw the slow-wheeling circles and the gradual edging toward the
south,
Saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams,
Look'd at the fine centrifugal spokes of light round the shape of
my head in the sunlit water,
Look'd on the haze on the hills southward and south-westward,
Look'd on the vapor as it flew in fleeces tinged with violet,
Look'd toward the lower bay to notice the vessels arriving,
Saw their approach, saw aboard those that were near me,
Saw the white sails of schooners and sloops, saw the ships at anchor,
The sailors at work in the rigging or out astride the spars,
The round masts, the swinging motion of the hulls, the slender
serpentine pennants,
The large and small steamers in motion, the pilots in their pilot-
houses,
The white wake left by the passage, the quick tremulous whirl of
the wheels,
The flags of all nations, the falling of them at sunset,
The scallop-edged waves in the twilight, the ladled cups, the
frolicsome crests and glistening,
The stretch afar growing dimmer and dimmer, the gray walls of
the granite storehouses by the docks,
On the river the shadowy group, the big steam-tug closely flank'd
on each side by the barges, the hay-boat, the belated
lighter,
On the neighboring shore the fires from the foundry chimneys
burning high and glaringly into the night,
Casting their flicker of black contrasted with wild red and yellow
light over the tops of houses, and down into the clefts of
streets.
4
These and all else were to me the same as they are to you,
I loved well those cities, loved well the stately and rapid river,
The men and women I saw were all near to me,
Others the same—others who look back on me because I look'd
forward to them,
(The time will come, though I stop here to-day and to-night.)
5
What is it then between us?
What is the count of the scores or hundreds of years between us?
Whatever it is, it avails not—distance avails not, and place avails
Not...
First portion of "Crossing Brooklyn Ferry"
by Walt Whitman
--
REFLECTION:
Not sure when I first encountered this powerful poetic meditation on Life, time, place, travel, and death...
The first time I remember was when I introduced it to recalcitrant students at Westminster High School in the fall of 1979 during my student teaching...
and strangely there I encountered one of those transcendent ALIVE moments that sometime occur in our life, and shock us awake! But then shortly afterward--a few several weeks--one of the first "deaths" of hope struck my life. I was still an idealistic, naive individual, though I was 32 years of age, traveling late into my career because of the wanderings and wonderings of my 20's.
Somehow, someway, the day I stood amidst the desks, orally interpreting Whitman's prescient awareness of the relationship between him and the people of his day and those of future times who read his poem...
somehow
for some students, and especially myself, I encountered one of those deeply alive times when I experienced that wide consciousness which Whitman refers,
a vivid awareness which explodes out from our usual unaware, hum-drum daily life--
A moment in which suddenly we are so aware that place and time even "...hundreds of years...avails not"...
That moment in the midst of the stress of student teaching to earn my credential, dealing with some intractable teens, in the midst of more world political crises, in the midst of personal troubles, in the midst of long hours,
there came
a moment of mystical clarity
that has stayed with me
and which
often leads me
to re-read
this
poem of transcendence,
of being,
becoming,
and
time.
In the Light,
Daniel Wilcox
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John Adams: "You will never be alone with a poet in your pocket.”
This is such a catchy maxim, one written by President John Adams
to his son, John Quincy Adams: "You will never be alone with a poet in your pocket.”
However, quickly, deeply, key questions arise:
1. Is this true, that you will never be alone?
2. Which poets ought one to include, without so stuffing your pocket it begins to look
like you have a huge wart on your leg?
3. Besides, Adams, spoke of only one poet at a time. So that leads to the more difficult question,
what poet ought one to put in his/her pocket first?
4. And most of all, what poem deserves to be hugged closely to yourself, bleeding deep into you--
one that you read with shock, powerful reaction,
sometimes in delight or in horror,
and eventually with deep reflection
that gets down into the marrow of your bones and heart?
You--with that pocketed poet in your soul and gut--then like the proverbial camel who chews his cud,
you chew on it for years.
The camel goes incredible distances through difficult terrain and inhospitable weather, and can survive without water and other things that most animals must have.
Does any poem do that for you?
Here's one powerful poem, a stunner:
in time’s a noble mercy of proportion
with generosities beyond believing
(though flesh and blood accuse him of coercion
or mind and soul convict him of deceiving)
whose ways are neither reasoned nor unreasoned
his wisdom cancels conflict and agreement
– saharas have their centuries; ten thousand
of which are smaller than a rose’s moment
there’s time for laughing and there’s time for crying –
for hoping for despair for peace for longing
– a time for growing and a time for dying:
a night for silence and a day for singing
but more than all (as all your more than eyes
tell me) there is a time for timelessness
by e.e. cummings
In the Light,
Daniel Wilcox
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Sunday, December 24, 2017
On this Eve, Please Write for Those Suffering in Eastern Ghouta, Syria
Rescue the perishing!
from Amnesty International URGENT ACTION:
"14 individuals have died since July in Eastern Ghouta, as the Syrian government blocks their medical evacuation and those of another 572 other severely injured and ill people. More deaths are expected if authorities do not approve their immediate evacuation to hospitals in Damascus...and cases of acute malnutrition." Damascus is "just 10 kilometres away..."
Sahar died of malnutrition in besieged Eastern Ghouta, Syria, on 22 October 2017.
"According to medical personnel in Eastern Ghouta, an area near Damascus where government forces have been holding around 400,000 civilians under siege, 14 people have died while awaiting medical evacuation. The medical evacuation of 572 people suffering from severe injuries and chronic diseases has been pending approval from the Syrian government since July."
"According to the testimonies, a majority of patients can be saved with basic medical supplies that are available in Damascus, just 10 kilometres from Eastern Ghouta. No medical evacuation has been allowed so far."
"Doctors and medical workers are unable to provide adequate medical care to the injured and ill due to lack of adequate surgical supplies, medical equipment and medicine, particularly for treatment of chronic diseases such as cancer, heart disease, and diabetes."
"As a result, doctors are using expired medicine from destroyed hospitals. There has additionally been a rise in cases of acute malnutrition, especially in children, exacerbated by the lack of access to food, humanitarian aid, and other life-saving necessities."
1) TAKE ACTION
Write a letter, send an email, call, fax or tweet:
Calling on the Syrian government to immediately lift the siege on Eastern Ghouta;
Urging it to unconditionally allow medical evacuations to Damascus;
Calling on it to provide unfettered access to UN humanitarian agencies and their implementing partners.
Contact these two officials by 30 January, 2018:
President
Bashar al-Assad
Fax: +963 11 332 3410 (keep trying, if it does not go through, include your message to the president in an e-mail to the Ambassador, asking for it to be forwarded)
Email: syria.pr@outlook.com
Salutation: Your Excellency
Permanent Representative to the UN Bashar Ja’afari
Ambassador Extraordinary and Plenipotentiary
820 Second Avenue, 15th Floor
New York, NY 10017, USA
Fax: +1 212 983 4439
Email: syria.pr@outlook.com
Salutation: Your Excellency
https://www.amnestyusa.org/urgent-actions/urgent-action-14-dead-as-a-result-of-the-syrian-government-siege-syria-ua-275-17/
--
In the LIGHT,
Daniel Wilcox
Friday, December 22, 2017
Beautiful Vistas
VISTAS OF BEAUTY
from our cameras
Sculpture by Oglala-Sicangu Lakota artist Colleen Cutschall
at Last Bighorn Battlefield, Montana
In the Light of Beauty,
Photos by Daniel and Betsy Wilcox
Labels:
aesthetics,
beauty,
California coast,
Grand Canyon,
landscape,
New Mexico,
ocean,
Oregon,
photography,
Quakers,
rain forest,
scenery,
vistas,
Yosemite
Monday, December 18, 2017
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