Showing posts with label Indiana Yearly Meeting. Show all posts
Showing posts with label Indiana Yearly Meeting. Show all posts

Thursday, March 2, 2017

Lots of FUMing Among Friends, But Where's the Fire?

In this new time of colding darkness, we keep seeking for a bonfire, but after the last several days of more bad Quaker news--
I feel the need to kick at the ashes, trying to find if any embers are left.

For instance, consider Johan Mauer's and Chuck Fager's disconcerting reports this week on the breakups of NWYM and NCYM.


What happened back in camping days when we kicked apart the last few sticks of an old fire? It went out.

What's happened with Indiana Yearly Meeting since its split several years ago?

I just urled over to West Richmond Friends Meeting to see how the New Association of Friends is faring.

But the NAF website states "new-association-friends" could not be found.":-(

Hopefully, that is just a temporary glitch in their Internet connection, not a comment on their new yearly meeting.

And what is the word from the get-together at Hillsboro Friends Meeting in Oregon, as NWYM is kicked apart?

Last weekend a few meetings (being "released" by NWYM) gathered for a time of silent worship and sharing.

I wonder what if any new direction for them came to light.

Last I heard Friends United Meeting has had to greatly reduce its staff. What's happening, if anything, there?

So much FUMing, so little Fire.

Tragically, it appears that current crises are going to end down like past grievous splits among the Friends, such as the Orthodox versus Hicksite breakup in the 19th century.

See Quakers in Conflict: The Hicksite Reformation by H. Larry Ingle
and Quakers in California (about their split apart) by David C. LeShana.

Hopefully, NWYM and NCYM's splits will be different, will be able to go against
the historical past and fire anew, becoming a blaze of Light,
but all the wrong now doesn't make it look good.

And what of Friends General Conference?

There have been some new directions in the FGC. Does anyone have new information about those yearly meetings?

Some Yearly Meetings appear to be only Friends in name. Since California Yearly Meeting's negative departure from Friends United Meeting over 20 years ago, any centering on Friends' theology and ethics in that yearly meeting has long ago died, only cold ashes left.

And maybe even the ashes have been swept away.


In the Light,

Daniel Wilcox

Sunday, February 28, 2016

Is Killing Civilians Worse than Enslaving Civilians?

Is Bombing Civilians Worse than Enslaving Civilians?





OR


It appears that Quakers got off onto the wrong downward path away from peace-making at the start of the Civil War when many Friends enlisted in the war.

Some enlisted because of nationalism.

But others enlisted, determined to end slavery by invading and killing soldiers of the Confederacy.

For sure, slavery is inherently evil, one of the very worst acts humans do (as various thinkers from John Woolman to Martin Luther King Jr. have emphasized).

Contrary to the subjective ethics of modern society, for Friends, slavery is always wrong. Always.

Furthermore, ethical leaders such as Martin Luther King Jr. emphasized that to achieve justice and peace and human rights,
we need to go about seeking justice, peace, and human rights, through just, peaceful, and right means.

Our killing others so as to end injustice, (whether slavery or Islamic subjugation of women, etc.) isn’t the way to bring peace and goodness into being.

Tragically, at least beginning in the Civil War--and much more so in the Great War,


Friends often justified war, emphasizing that it is necessary to kill to bring about justice.



Somehow they became blinded by war propaganda, and lost site of the vivid truth that 'just war' for both sides of a conflict is
"just destruction,
just suffering,

just agony,
just bloodshed,

just killing, '
just murder,

just carnage,
just death..."
(from MCC)

Just War?

No, just war!

And now at present, most Friends meetings hold the view that whether to kill other humans in one's country's wars or not is an individual's choice, not a horrific ethical wrong for every Friend, indeed, for every human being.

Why is that?

How many Friends at present--
and in the past beginning in 1775
when slavery was banned by Quakers--
would declare that whether or not you own slaves
is
your own individual choice?

See how weird and wrong that sounds?


It seems that we Friends are like the frogs that are getting slowly boiled by relativistic ethics when it comes to killing.

Even worse than all of this, many Friends in the Civil War (and later in the Great War) enlisted, not primarily because a belief that killing is justified to bring justice, but because of rampant nationalism:

“The words of the Quakers themselves provide us with telling insight into their attitudes toward their service in the military.

"Letters from the field written by Quaker soldiers reflected the resonance of calls to patriotic sentiments and duty echoing from the festive atmosphere of the recruiting stations. Abner Hoopes wrote, "I do not believe there is a man in our army but what is willing to shed the last drop of blood in defence of his country."*



The irony of the Quaker man's words “in defense of his country,” is that they were untrue.

On the contrary, it was the Union forces who invaded Virginia. More than 30,000 Northerners invaded Virginia in the Confederacy, even though the latter had voted to leave the Union (a central right according to the founding father Thomas Jefferson!).

While the South was guilty of gross slavery, it is also true that Virginians were seeking to protect their home and families from the robbing and killing invaders from the North.

Robert E. Lee, who wouldn’t accept becoming the general in charge of all U.S. forces, only a few days later, when the President Abraham Lincoln ordered 70,000 troops to invade his state of Virigina, joined the army of Virginia.

Lee had already stated he didn't want war, was opposed to Secession, and did think that slavery was an evil which needed to be phased out.

Such home-defense doesn't excuse General Lee's slaughter of hundreds of thousands of human being, but we need to remember to get history accurately. The Quaker soldier and hundreds of thousands of other Northern soldiers were the invaders, not defenders.

Furthermore, when Abner Hoopes said he was "willing to shed the last drop of blood..." he wasn't speaking in the Light, not at all.

“Edward Ketcham, a New England Quaker, expressed similar sentiments in a letter to his brother when he wrote, " ... and am willing, if necessary, to die for the cause of the Unity entire of this government, and do not wish to live to see its overthrow ... "

"Jesse Taylor wrote '... I do feel that my life would be willingly given up for my country.' These men, prior to expressing these sentiments, had seen battle. These were not the words of idealistic dreamers, but the words of men who saw the death and destruction of war. They expressed grim determination to fight for their country."

Invasion of Virginia by Union forces

"Although many Quakers Meetings opposed slavery, sentiments of patriotism rather than hatred of slavery were foremost in these soldiers’ thoughts as well as in their letters.”

Patriotism and Paradox: Quaker Military Service in the American Civil War by Mark A. Schmidt
http://courses.wcupa.edu/jones/his480/reports/civilwar.htm#note24

"I think it is conceded that in proportion to their number they had more soldiers in the war for the Union than any other religious denomination." Willard Heiss, Quaker and historian, wrote that "many" Quakers served in the Civil War.

"Finally, letters written by Friends during the war also disclosed that many Quakers marched off to the battlefield. One Quaker, for example, wrote: "23 of our Springboro Boys going to start away ... for the Army."

"Another letter recorded that the southern rebellion had become so serious that "thousands" of Quaker boys all over America were going into the army."
https://scholarworks.iu.edu/journals/index.php/imh/article/view/10619/14949

...”the percentage of Friends in service [in the Civil War from Indiana] in the same age range lies between 21 and 27 percent.”


Imagine if in 1861, 21-27% of Quaker men had started buying and owning slaves!!


"Another Friend, Daniel Wooton, echoed a similar patriotic view for joining the military in several letters in which he carefully explained how a Quaker could take up arms in the rebellion.

He insisted that the cheapest way for the nation to obtain "justice" in the war was to hang every seceder
and stated that "God will also justify us in doing so."


"I would be serving my God."
https://scholarworks.iu.edu/journals/index.php/imh/article/view/10619/14949

See how accepting most humans are of killing--even many Friends, but not of enslaving?

Why?

Is not killing other humans even worse than enslaving them?

It seems that we Friends are too often like the frogs that are getting slowly boiled but not aware of it.

By the 1990’s many Friends rarely condemned specific wars supported by their own countries.

Allegedly, some Friends organizations such as the AFSC even excused lethal killing by oppressed people.

Check back to the Civil War again, “At Birmingham Meeting, the only mention made of members who violated Quaker peace testimony appeared muted...members falling asleep during meetings received equal attention."

"Baltimore Yearly Meeting expressed an understanding of the reasons for some of their member's enlistment “... it is not surprising that they should be carried away by the current of popular enthusiasm."

"Longwood Meeting went even further, "As a Yearly Meeting, we disclaim all disciplinary authority, whether over individual members or local associations." Although not an outright sanction, this proclamation did remove one potential obstacle to military service by young Quakers fired up with patriotism.”

As already mentioned, Quaker opposition to the Great War was even less. (Unfortunately, I haven't been able to find the statistic--but as I recall about 2/3 of Quakers supported the war).

Of course, what does one expect when some leaders and members of Quaker meetings in Indiana were also members of the KKK!

The 'world' had intruded into the Society of Friends, and twisted good ethics.

The "Ocean of Darkness" of which George Fox spoke, was alive and destroying even among devout Friends.

Yes, some Friends spoke of "peace," but it was in a similar sense to warring nations speaking of peace--that the other side ought to stop warring, not us.

All talk, no living.

No doubt that is why in the past California Yearly Meeting in 1990 strongly supported the U.S. producing and owning nuclear weapons!

And leaders supported its members killing for its country’s wars!

When our meeting in Southern California hired a fighter pilot as our leader, my wife and I left.

Many Friends, and quite a few Quaker meetings rarely condemn specific wars when they come.

Northwest Yearly Meeting who in the distant past strongly opposed war, and had a high percentage of conscientious objectors, now thinks killing is an individual's own choice!

Other forms of killing have also become acceptable, or even supported, in some Friends Meetings.

Some members in a different yearly meeting support euthanasia!

And think of how many modern Quakers now support abortion,
the intentional killing of infants in the womb!

Not only do many modern Quakers support abortion in tragic circumstances, many have bought into the modern lie—that a mother killing her infant is a woman’s right.:-(

The World is so twisting Quaker ethics, it’s probably not impossible that some Quakers will someday say that Quakers don’t have to view slavery as inherently evil.

Well, actually, some Quakers now already say they don't think there is objective ethical truth.

Such darkness.


Instead Live for the Light,

Daniel Wilcox

Sunday, August 30, 2015

Tempest in a Quaker's Thumb, While the World Burns

Disclaimer: The issues dividing North Carolina Meeting and Northwest Yearly Meeting are serious, heartbreaking, and tragic. What I am about to say doesn’t deny that. Concerned people do need to reflect, reason, and discuss controversial issues in order that they may come together to bring hope and change and healing to those in need.

HOWEVER,

Meanwhile the world burns.



The United Nations refugee agency: "Nearly 60 million people have been driven from their homes by war and persecution, an unprecedented global exodus that has burdened fragile countries with waves of newcomers, and littered deserts and seas with the bodies of those who died trying to reach safety."

"The new figures paint a staggering picture of a world where new conflicts are erupting and old ones are refusing to subside, driving up the total number of displaced people to a record 59.5 million by the end of 2014, the most recent year tallied. Half of the displaced are children." (New York Times, June 18)

Of undocumented children detained in Australia for more than one year, 100 percent suffer from some form of mental illness because of their detention.


Think of all the excessive time and energy that is being spent on whether or not meetings can or can’t be part of two regional Friends Yearly Meetings, and how much valuable time and resources were wasted in Indiana Yearly Meeting for several years when it split.

What if instead of focusing on bureaucratic procedures from Faith and Practice, Friends INSTEAD took all that time, energy, and resources to start helping those 60 million people?! And got involved with the millions of other outreach needs--malnourished people, injustices, needed reconciliations, and the giving of hope.

Like so many religions, Quaker history has been rife with hairspitting;-). Shall I list all the controversies and splits?

How much did those thumb studies do to change the world, to rescue the perishing, care for the sick, minister to the suffering?


And what if instead of religious wrangling--spiritual gunslingers--Friends had heeded the call for empathy, compassion, and justice in 1688 when a few Friends protested slavery in 1688 in Germantown, Pennsylvania?

Instead, Friends put off that issue for almost 85 years! How much sorrow, injustice, and tragedy happened while Friends twiddled. And, then again in the 1800's when a few Friends rescued escaped slaves, meetings generally didn't want to get involved.

No, instead the petition against slavery by Francis Daniel Pastorius and three other Friends got lost in the meetings’ monthly, quarterly, and yearly meetings. Religious bureaucracy.

No action was taken!

How much different and better might American history have turned out?

Don’t we learn anything from our past?


In the Light,

Daniel Wilcox

Thursday, April 25, 2013

Part #2: Marriage: What Does the Covenant Mean?

Ready for the really bizarre?

Here’s a strange quote from a Christian leader on marriage:

“Let me get right to the point - the making of marriage has nothing to do with love."

"Love does not make two people married. According to the law of His Word, God,
who marries couples, does not marry them based on love.”
From “Marriage: What’s Love Got To Do With It?”
By Edward Ridenour*






Huh? Wait a minute, please…

Has there been anything more off-the-wall wrong than this? Claiming that “making a marriage has nothing to do with love”?*



Sometimes a reflection, meditation, article deeply moves one, invites one into the presence of God, and leads to a transformative change in my life,
BUT
such is NOT the case with Ridenour’s article.

Now keep in mind that Ridenour may be partially playing “gotcha,” using a hook attention-grabber, because later he does qualify his bizarre, untrue words: “Love that labors and is sacrificial is true marital love in its best form, and is "agape" (Godlike).
When a man and a woman come together and make a marriage, their underlying principle for making that marriage should not be for their own self-satisfaction, but to serve one another and God in that union, exemplify His love, and build His Kingdom. This is true love.”

Definitely yes and no.

It is true that much of what passes for “love” in modern society has little to do with love in the transcendent/compassionate/ultimate ethical sense.

But it is also true that much of what passes for “love” and “marriage” in Scripture, Christian history, and modern religious groups has little to do with love either.

If in doubt spend a couple of days researching “marriage” as practiced in parts of the Bible and in church history.

It’s enough to make any spiritual individual puke and wretch—just as Jesus is said to do with the false religious ways of so many humans (Revelation 3: 1-22)

For years now—at least 21 of them—I’ve been seeking clarification and insight on the meaning of the word and act called “marriage.”
But even after attending and participating in many weddings, after reading a tome of books, endless essays and biblical studies,
and spending a lot of time in prayer and reflection, I still am confused/uncertain/grieved--
seeking further clarification from the Light of God before I speak my mind with strong conviction.

So, if all that is true, why am I sticking out my neck now to have it chopped off repeatedly by all the opposing guillotines of modern dystopia,
by all the theological fire-breathers of various opposing camps from Indiana Yearly Meeting to the U.S. Supreme Court?

Let’s say, Ridenour made me do it;-)

Not that he’s the devil, but the latter is definitely in the details.

Well, maybe not; maybe in the end the truth of all this is only found in the ideal truths and essences, inherent in the ultimate love of God.

Now there’s an idea—that our finite minds aren’t the ultimate judge of truth, but God who is Love is.

As it says in Ephesians 4: “...walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love...
14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ...” ESV

SO...before we can tackle the vital issue of marriage, what it means and what it doesn’t mean—
and set all the modern ethical jousters correct;-)—
we must first look at the definition of this wily character/characteristic/attribute/behavior/emotion/value/ethic/act called "love"



#1 Define the terms (what philosophers always emphasize so as to avoid semantic chaos like what is happening in modern secular society and religion).

Love:

love (n.)
Old English lufu "love, affection, friendliness," from Proto-Germanic *lubo (cf. Old High German liubi "joy," German Liebe "love;" Old Norse, Old Frisian, Dutch lof; German Lob "praise;" Old Saxon liof, Old Frisian liaf, Dutch lief, Old High German liob, German lieb, Gothic liufs "dear, beloved").


The Germanic words are from PIE *leubh- "to care, desire, love" (cf. Latin lubet, later libet "pleases;" Sanskrit lubhyati "desires;" Old Church Slavonic l'ubu "dear, beloved;" Lithuanian liaupse "song of praise").

Meaning "a beloved person" is from early 13c. The sense "no score" (in tennis, etc.) is 1742, from the notion of "playing for love," i.e. "for nothing" (1670s). Phrase for love or money "for anything" is attested from 1580s. Love seat is from 1904. Love-letter is attested from mid-13c.; love-song from early 14c.
To fall in love is attested from early 15c. To be in love with (someone) is from c.1500. To make love is from 1570s in the sense "pay amorous attention to;" as a euphemism for "have sex," it is attested from c.1950.
Love life "one's collective amorous activities" is from 1919, originally a term in psychological jargon. Love affair is from 1590s. The phrase no love lost (between two people) is ambiguous and was used 17c. in reference to two who love each other well (c.1640) as well as two who have no love for each other (1620s).

love (v.)
Old English lufian "to love, cherish, show love to; delight in, approve," from Proto-Germanic *lubojan (cf. Old High German lubon, German lieben), from root of love (n.). Related: Loved; loving. Adjective Love-hate "ambivalent" is from 1937, originally a term in psychological jargon.
Online Etymology Dictionary


To Be Continued--

In the Light,

Daniel Wilcox


*Part 1 was published as “The Twisting…” April 2, 2013

* Well, maybe the twisting of God’s character and essence by modern Christian leaders who claim God is self-centered, that everything he does is for his own glory! How sick and totally wrong, as any reading of the NT will show. Try 1 John first.

* http://blogs.christianpost.com/marriage/marriage-whats-love-got-to-do-with-it-151/