Lioness is well worth reading. One learns a lot about the history and leaders of Israel from a different perspective, a different angle than the usual history of a nation.
From Golda Meir's inpoverished, troubled early life in the Soviet Ukraine, to about 10 years as an immigrant in the U.S., to her abandoning that middle class life in Milwaukee, Wisconsin, to go pioneering in the British ruled Palestine after the Great War--what a fascinating life journey.
She left the conveniences of American life in Milwaukee to live in a tiny rental in Palestine where conditions were primitive, worse than her childhood in the Ukraine. She had to handwash all of her clothes, and do laundry for others for meager pay, etc. The Palestine Mandate for immigrants were harsh, impoverished, with diseases such as malaria, and dangerous.
Arabs resented and opposed the huge numbers of European Jews who were immigrating into what had been their Muslins' land for almost a 1,000 years (since the Muslim Conquest). The population in the 19th century had been 85% Muslim, 11% Christian, and 4% Jewish.
The area was often lawless, though administered by the British as a mandate. It was like living pioneering days of the 19th century on the Oregon Trail in America. But instead of Apaches and other indigenous tribes, there were Arab raiders and Muslim mobs who attacked and massacred Jewish civilians. And during the 1930's and later, Arab leaders supported Nazi Germany.
I learned and understand so much about that era and about Golda Meir, and have already started to reflect upon various important themes in the biography. Francie Klagsbrun has written a powerful account of her life.
The most vitally important theme is about the nature of Golda Meir's (and other famous immigrants) absolute devotion to establishing and focusing on the state of Israel. They were extremely dedicated to Zionism. Too much so thought the German Jewish thinker Hannah Arendt who wrote that Golda Meir’s total commitment to Jewish nationalism was an “idol.”
Though, fortunately, Golda, didn’t take her absolute commitment to Zionism to the murderous length that Irgun, Lehi, and other Jewish extremists did.
But she did seem to relegate nearly everything and everyone to Zionism's commitment to create the state of Israel, and to a secondary degree to worldwide socialism. Her fervent dedication led her many times to unhealthy personal sacrifice, to such deep involvement and obsession that she mostly ignored and failed her young children, was unfaithful to her husband, and then abandoned him.
Sometimes, she made immoral and unjust decisions. One was to abort her first infant, because naving a child would have gotten in the way of her fervent political goals. Besides, she knew she had to work much harder than other leaders because she was the sole woman in a male-dominated group.
Her life does show how choosing a finite object to ‘worship’ such as one's nation or one's ethnic-culture is an idolatrous form of group egotism.
Though Klagsbrun’s book is a very good effort, and is mostly interesting, definitely well worth reading, and isn’t as dry and is seldom boring, it does slow down at times. Like so many government-leader biographies, the book spends many pages describing the bureaucratic meetings, political-infighting, political procedures, propaganda and deception, etc.
One serious lack in the volume is there is hardly any of details or stories of Golda’s personal life other than hints of her adulteries against her husband, affairs with other Israeli leaders, etc. Evidently, Klagsbrun was unable to find significant evidence and stories of her private life.
Good biography.
Evaluation: B
Dan Wilcox
Musings on Ultimate Reality, ethics, religion, social history, literature, media, and art
Showing posts with label British Mandate. Show all posts
Showing posts with label British Mandate. Show all posts
Saturday, April 17, 2021
Tuesday, July 26, 2016
Identity and Listening to the "Other"
from Musalaha, one organization working for reconciliation in the Middle East, and worldwide:
"Identity is complex, and in many situations, we find that others want to impose an identity on us. Yet, it is more important to know and discuss how we see ourselves. In many cases, what others call us is different from what we call ourselves."
"The way people discuss identity in conflict can be very combative, and we often find that people build their identities at the expense of others. As a result, identity tends to be the first casualty in conflict, something we and many others have observed in reconciliation activities."
[My own aside: Notice how this is happening to a very tragic degree in the current U.S. Election. Each side demonizes the other sides' identities, and in contrast, sees its own identity as heroic, just, and good.]
"...see how many identities we have in our small countries. Due to the mixed nature of this group, with secular and traditional Israeli Jews, traditional and religious Palestinian Muslims, and Palestinian Christians, we had a long list of identities we prepared for the activity:
secular Jew, religious Jew, Orthodox Jew, Jewish Israeli, Jewish, Israeli, Israeli Arab, Israeli Palestinian, Palestinian, Palestinian Muslim, Muslim Arab, Muslim, Palestinian Christian, Christian, Christian Arab, Immigrant, Foreigner, Arab."
"One of the important points we emphasize during our meetings is that we should allow others to self-identify."
"This is an instructive activity because it allows participants to define themselves, and it gives others the opportunity to learn why each group member identifies as they do."
"It also shows how diverse our groups are as we are not just Muslims, Christians and Jews, but many different types of Muslims, Christians and Jews."
"When dealing with many different types of identities, external forces seek to simplify them by imposing labels upon them. In Arab Christians in British Mandate Palestine: Communalism and Nationalism, 1917-1948 by Noah Haiduc-Dale, he discusses important issues Mandatory Palestine’s Christian community faced as the British began redefining religious identification..."
"...the Palestinian women drew a picture of an olive tree, Jerusalem, a kefiya, and a number of religious sites. They wrote that their identity is comprised of religion, land, refugees, culture, existence and historical/religious sites."
"The Israeli group, in contrast, wrote at length about what it means to be Israeli, emphasizing parts they love about their cultures, issues they struggle with, and more."
"Afterwards, I asked the ladies to identify what was missing in each of their identities. As we usually see in these sorts of interactions, when we discuss our identities, we do not include the other side...."
By Salim J. Munayer and Musalaha Publications Department
Read the whole account
(and other thoughtful, reflective articles) at
https://www.musalaha.org/q-and-a/
https://www.musalaha.org/articles/imposing-expressing-and-enlarging-identity/
In the Light of Reconciliation,
Daniel Wilcox
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