Showing posts with label Taliban. Show all posts
Showing posts with label Taliban. Show all posts

Wednesday, March 2, 2016

bidingTimeabiding

bidingTimeabiding

bite my teeth on famous lines
a hole lot of fragmented shells;
hunger hollows within--
deepening abyss
of lost longing
lone-ranging, reigning the distance
of a round heartless night

of a round heart-last light
lane-ranging, raining the day-stance
of last longing
steepening a-bless
wonder hallows within--
a whole lot of fragranced shalls;
bide my heart on famous lines


--Daniel Wilcox

First pub. in Dead Snakes

--




The Road to Elsewhere

The highway to ‘hail,
Hail Afghans all here,’

(“Give me your ears…”)

Is paved with good intentions and ‘IUO’s.’
On that yellow ‘book’ road, tell tales-where-banned

Men of lairs acclaim executive offense…
Come out of your pious lores, you liars.
But we’re all so right, we over weird, of the west wind…

Our shocked awe amazes
(“You, too …’brutal’?”)

We’re not in Kansas
Anymore, nor never were. Was?

A last ‘stand’ stammering
In that season--the dogs of Mars and a sheep’s head,

She slumps to the bleeding ground.*
Shot for All...
Uh…
Can't we get a heart?


*Another woman executed by the Taliban

--Daniel Wilcox

First pub. in Fish Food Magazine, November 2014

--



The Last Libation

Jim Town, across the county line
Where many a poor Cheyenne
Emptied his dim future
In the short, sotted glass;

Nothing new of this watery fire,
The forked-tongue libation
Passed from the pallid men
Down to generations of the lost,

To those hunched at the rail-
Descendants of red men who
Counted coup with shining valor-
But these instead pour out their soul'd

Lives to Chief Bacchus of the bottle;
Restricted to behind the dark bars,
They shuffle the time worn cards,
Then slump, no longer ruling the plains.

But the Rez’s young girl, his cousin,
Only 12, copper-templed and kind,
With glorious raven hair, now
In the gathering Montana dusk

Tips on the dirt walk, sour breathed,
Staggers on the ‘warn’ path
Through Lame Deer town,
And passes down, then gone.

Says another tribe’s brave,
A leader in translation,
My heart is sick…

I will drink no more forever.




Chief Joseph of the Nez Perce, Native Americans
Hinmatóowyalahtq̓it ("Thunder traveling to higher areas")







--Daniel Wilcox

First pub. in Sentinel Poetry Online, United Kingdom

--


Retreaded

I’m retreaded but road-tired,
Rolling across cantankerous land
Though, thank heavens—knock around
On pavement
And redwood,
Not yet sent off to a ‘board and card’ mansion,
Rehearsing…

You know where decks and bingo
"Was a dog..." chips or
Markers
Define the tokened measures of your life--

Or where
Reclining and breathing entertain you.

No, I’m bound for that promised land...



--Daniel Wilcox

First pub. in Poetry Pacific, Canada

Brief Bio: Daniel's wandering lines have appeared in many magazines in the United States, Canada, and overseas including Contemporary American Voices, Write Room, Static Movement, Word Riot, Poetry Pacific, Counterexample Poetics, and Unlikely Stories IV.

Before that Daniel hiked through the University of Nebraska, Cal State University, Long Beach (Creative Writing), Montana, Pennsylvania, Europe, Arizona, and Palestine/Israel. He now lives on the central coast of California with his quilting wife.

In the Light,

Daniel Wilcox

Tuesday, May 20, 2014

'Whether' of the Arab Spring





‘Whether'
Of the Arab Spring
Turning glacial,
No global warming, only bloody warring
Very natural, yes,
Theological and political;

Whether Syria or Nigeria
Or Egypt’s
Two natures,
An ancient debate

Related to their 'Origen'

Whether

Coptic
Or (And)
Muslim?

And which Brotherhood?

Banned together

Or
Truly
One--
We the People…

No,
Once
Again
One’s
Chosen
By militant power,
No Sissy,
But El…

General (then no) mayhem

Not
Nazarene
Or
Taliban,
Yet again
The Strongman
Nasserite,

Whether
Another
Indigenous
Napoleon-night



Daniel Wilcox
First published in The New Verse News
in different form

Tuesday, September 3, 2013

Syria, the Romans, General Douglas Macarthur, and a Peacemaker

Politicians are stridently arguing for various responses to Syria’s use of chemical weapons which slaughtered 1,500 people. What a tragedy! But where were all of these voices for the last several years when over 100,000 Syrians got slaughtered by guns and bombs?

There are at least 3 ways to respond to the horrific killing:

#1 The Way of Half Measures: This nearly always fails. Look at any historical war effort, especially American foreign policy of the last 50 years. Consider Afghanistan where many, many thousands of innocent Afghans have been slaughtered by Islamic militants, several thousand American servicemen and women have died for nothing, Afghan women are oppressed, Christians killed or banned--- because the Muslim leaders we support are corrupt and/or advocate a form of Sharia Law and they (and we) let Afghan farmers still flood the world market with heroin! Furthermore, many Afghans we are trying to help actually oppose “our ways” and instead empower the Taliban even now!

And all of this horror continues after we Americans have been there for over 11 years trying to bring change and have spent billions of dollars in the process! We even executed Ben Laden (and Saddam Hussein in Iraq). But notice Islamic fundamentalism has gotten worse not better. Islamic schools and mullahs continue to inspire millions of followers.

Half measures almost never work when it comes to changing people and eliminating evil governments and evil societies.

#2 The Way of the Juggernaut (or the Roman Way): This where you roll in like a steam-roller and stay in the enemy country for hundreds of years. The British only stayed in Islamic lands for one hundred years. It didn’t work. The Russians were harsher but only stayed 25 years. It didn’t work.

But try the Roman way of the juggernaut. It works. Of course it is ruthless and cruel and millions of innocent suffer, but it often works if you stay for many years. Consider that after the slaughter of the Jewish zealots by the Roman legions, no Jewish military attack happened for 900 years!

But at what a cost:-( to millions of people.

Or consider the Islamic juggernaut. It conquered more land than the Roman Empire and lasted in various forms for about 1,000 years! From 700 C.E. to 1917 C.E.—the end of WW1. With a few exceptions such as the violent Crusaders, all Christians were overwhelmed and subjugated in Muslim held countries for centuries.

This is the way, too, of America and General Douglas Macarthur at the end of WW2. It’s the approach to conquering another country which says as he did to the Japanese, “You’ll do it our way!” There is little in the way of half measures. The enemy society isn’t allowed to continue promulgating its evils like we have done in Afghanistan. No. People are forced to change to the ways of the conqueror. Of course half a million civilians were killed, but the juggernaut always does that—kill many. But it does bring change.

So should the United States invade the Middle East again, only this time take the Roman way, the Roman road? That means spending billions, locking down the country, eliminating Islam, telling the Syrians, “You’ll do it our way.”

However the Middle East isn’t Japan, not by any stretch of the imagination an ordered somewhat homogenous society like Japan. I lived in the Middle East for the most part of a year. All the people I knew who believed in God, hated each other and wanted to kill each other. On the Jewish kibbutz farm where I worked, everyone was an Atheist, but they, too, were willing to kill their enemies in the name of no god.

Places in the Middle East like Syria are volatile cauldrons of intense religious intolerance that have been only held in check by secular dictators, for decades through murder and intimidation. But at least if you didn’t cross the Assad family (or Saddam, Kaddafi) and his political/ethnic minority, you were somewhat protected. That is why, as bad as Assad is, most Christians have not opposed him. Notice now with the rise of Islamic rebels, how Christians are suffering and being driven out and killed by these Muslim jihadists.

In the case of Syria, if we Americans want to go the route of the juggernaut, we will need to think of hundreds of years of controlling and killing people in Syria. It might even take 1,000 years to get rid of the Sharia-Law-form-of-Islam consciousness out of the populace!

And at what cost in humans lives and Life.

OR

#3 The Way of the Cross: Jesus’ way isn’t popular, not even with most Christians who would rather kill their political enemies than love them.

But if you have doubts about #1 or #2, please check out this 3rd way.

This is the way of Jesus-followers such as Elie Chacour and Martin Luther King Jr.

One way to get started is to read the true story of Elie Chacour’s Palestinian family—how they followed Jesus in the midst of war and suffering. Read Blood Brothers.

http://www.amazon.com/Blood-Brothers-Dramatic-Palestinian-Christian/dp/0801015731/ref=sr_1_fkmr0_2?s=books&ie=UTF8&qid=1378260503&sr=1-2-fkmr0&keywords=blood+brothers+by+elie+chacour

And how it has made all the difference for thousands of Palestinian Christians, Jews, and Muslims ever since.

In the Light,

Daniel Wilcox

Monday, August 10, 2009

What is Love?

Christians for many centuries, over and over, have stated, "God is love." Most famously, St. Augustine said, "Love God and do as you like."

All this sounds so good, so pious, so wonderful, but tragically like so many philosophical and ethical assertions, the devil is in the details:-(--
not the God of Jesus.

The same St. Augustine of the famous "love" quote supported the persecution of other Christians, torture, killing, etc.

Augustine abandoned his common-law wife of 10 years, with plans to marry an aristocratic Roman lady instead.

From his era down through hundreds of years of cruelty, injustice, and slaughter to the present, Christian Churches in the name of "love" have commited all the horrific acts.

Millions of humans have been slaughtered, burned, hanged, shot, bombed, and drowned--
all in the name of Jesus and this religious ideal of Christian "love."

A more recent case is that of Christian soldier Stonewall Jackson and tehologian R. L. Dabney who ordered the death of many thousands during the American Civil War.

They gave all thanks to Jesus Christ and God for their killing success, and yet at the same time, emphasized the importance of love to God and others. Read the excellent and powerful biography, Stonewall Jackson: Portrait of a Soldier by John Bowers.

What a great general Jackson was! And what a devout believer and how personable and kind to those of his own kin and group.

But what a ruthless killer of others, and in his killing, he gave all the praise for his successful slaughters to the Christian God! He often prayed, worshiped, and read his Bible in the midst of battles!

Not that Christianity has a corner on these strange demonstrations of "love." When I lived in the Middle East, I visited a restaurant. On the wall was a sign which listed all the characteristics of love in Islam.

Yet, then (and in the past and now) Muslims quote the Qur'an to justify slaughtering civilians.

So it goes.

And check out secular history. Humanists who reject religion for all its horrors, also, often define "love" as a worthy human goal, yet their actions are contrary, too.

On a minor note back during my university days (late 60's), Allen Ginsberg and Peter Orlavsky came to the University of Nebraska to do a poetry reading. Allen emphasized that "love" is the answer to the world's problems.

I, a naive, small town kid was impressed,
but an older former beatnik told me, "Don't to be deceived."

Later we learned how deceptive talk of "love" can be. One of the young girls in our group was allegedly left pregnant and alone by Orlavsky who moved on to their next poetry reading.

Young men of other worldviews tried to persuade us that a man could have multiple relationships with women and it was "love." Forget all the tragic results of these "love" affairs.

And since then all manner of distortions continue to be put forth as "loving."

Thinkers have even claimed the intentional bombing of thousands of unarmed civilians, even hundreds of thousands including children is an action of love and justice!

And more and more, acts of euthanasia, abortion, etc. are said to be expressions of love!

Indeed, the devil is in the details. Evil hogs them.

Why is it God always gets left holding the bag of evil?

Enough of the very bad news!

What is the nature of true love--the kind that doesn't result in hell on earth?

The great Vietnamese Buddhist Thich Nhat Hanh gives some very good clear examples if you wish a definition which isn't centered in the New Testament. However, since I am a Friend of Jesus, that is where I find my understanding of what love is.

Check out Luke 10:27. Jesus said, YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR STRENGTH, AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR AS YOURSELF.

Well, the problem is in the details again though, because most of the killers, slave-owners, etc. of the last 2,000 years have claimed to believe Jesus' words, indeed have done their evil with this verse on their lips, praying to Jesus and reading the Bible as they did their horrific deeds.

So we need to go deeper.

A lawyer questions Jesus--sounds legalistic doesn't it--asking exactly, WHO IS MY NEIGHBOR?

Jesus isn't going to be caught in parceling out humankind, the ones who we must love versus the ones we can ignore or even hate such as, say, the Romans or the national traitors or bad sinners. (Remember, in Jewish culture, the men wouldn't even eat with Gentiles!)

Jesus reverses the thinking of the lawyer with the Parable of the Good Samaritan, pointing out we should be loving like a heretic and national enemy and show active compassion and practical deeds of help including personal involvement, the giving of our money and our time.

This is a continuation of Jesus' Sermon on the Mount (Matthew 5: 38-48) where he even contradicts such Jewish heroes as David and says that we should love our enemies.

And so his followers wouldn't get the wrong idea (like so many later would despite his very words), Jesus emphasizes that "loving one enemies" means practical actions on our part.

For instance if an enemy nation conquers you and its soldiers abuse and execute your people and these killers demand you behave as a servant by carrying their military bags for a mile, then you are to offer to carry these enemy killers' things for another extra mile.

When enemies HATE YOU, BLESS THOSE WHO CURSE YOU, PRAY FOR THOSE WHO MISTREAT YOU (Luke 6: 27-38).

Of course, for most of us (like Jesus' disciples who wanted to kill the Romans and call fire down to destroy the Samaritans, etc.)
we need even more directions of what the word "love" actually means and so the N.T. provides many more definitions and examples. The best is 1 Corinthians 13:

Love is patient,
love is kind
and is not jealous;
love does not brag and is not arrogant,
does not act unbecomingly;
love does not seek its own,
is not provoked,
does not take into account a wrong suffered,
does not rejoice in unrighteousness,
but rejoices with the truth;
bears all things, believes all things,
hopes all things, endures all things.
Love never fails. (NASB)

No doubt these love commands from Spirit of Christ are overwhelming. Probably that is part of the reason why the disciples and Paul felt then that it was impossible to be a true follower of Jesus.

How can we possibly love individuals of the Taliban or the Islamic State!?

The murderers of Boko Haram in Nigeria?

The Saudi Muslim planners of 9-11?

The criminal who stabbed us?

A parent or leader who abused us?

A co-worker who lied about us so that we lost our job?

One way is to remember as Martin Luther King cautioned, we aren't called to "like" such evil doers, but are rather called to show them benevolence in order that they might turn from their evil ways.

This is Jesus' walk, what it means to be Friends. If Jesus loves and died for all of us, how can we do less?

Jesus' call: To love everyone into the realm of God:-)

In the love of Jesus,

Daniel Wilcox