An utterly convincing fictional memoir of Pheby Delores Brown, a mulatto slave sharing her life story from her youth on. As a young slave, Pheby (and her mother) are fairly well treated by their owner on a plantation near Charles City, Virginia. Her mother is a skilled weaver and dispenser of basic medicine for those enslaved. And they both have been taught to read and write by the sister of their owner, Master James.
Master James partially treats them well because he has a long-term sexual relationship with her mother, promising the latter that he will free her daughter Pheby when she is 18 and send her north for an education!
Almost an unheard of action in the pre-War U.S.! Very few slave owners in the North freed their slaves, and in the South some states such as Louisiana, Mississippi, Alaban, and Maryland eventually instituted laws against freeing slaves.
As is so often reminded us by historians, 12 U.S. presidents owned slaves in their lifetimes. And 8 even owned slaves while president. Of the first 12 presidents, only 2 opposed slavery! George Washington never freed his slaves while he was alive, though did free them in his will. Jefferson never freed his slaves, not even his long-term Black concubine, Sally Hemmings!
Many of the Founding Fathers owned slaves including Benjamin Franklin, James Madison, and Patrick Henry (who made the famous statement, "Give me liberty or give me death;" but of course, he only meant those words for white arisotcratic Americans who were being penalized by the British Government.
In this suspenseful novle, the ‘nice’ owner’s spinster sister treats Pheby almost like a niece or grandchild!
The sister not only spends much quality time with her, teaching Pheby to play the piano splendidly well, and even to read! Beginning in 1831, eventually all states with slaves, except for Maryland and Tennessee, prohibited owners to do.
These characters, especially Pheby and her later vicious owner, Marse Jacob Laupier, are vividly real and the story so suspenseful that I admit at one point I skipped ahead to the end because I couldn’t wait to hear what happened to Pheby.
She and the others became so real to me. And still are. They seem like individuals who’ve I’ve known in real life, not fictional characters in a book.
SPOILER ALERT
Plot and theme details below
One reason this may be so is because Yellow Wife is based upon actual individuals and events, accurate historical fiction at its best. Pheby and Marse Laupier are based up Robert Lumpkin (and his slave “yellow wife” meaning almost white in color) who ran the actual notorious Lumpkin Jail in Richmond, Virginia.
Another intriguing comparison is to Thomas Jefferson and his many-year’d concubine relationship with Sally Hemmings where she birthed 6 children by Jefferson, 4 of whom grew to adulthood and were able to pass for white, and also who escaped from enslavement. Tragically, though in the case of Jefferson, unlike Lumpkin, he never married Sally.
Another very good point about the book are its in depth themes. Yellow Wife shows many moral ironies of the institution of slavery including the extreme differences (such as the kindly owner, James and his sister versus the sociopathic owners of Richmond).
There is the deep theme of the reality of evil versus good, the power of music and literature (with references to other books dealing with similar tragic plots and similar themes—Oliver Twist, Jane Eyre, etc.)
And, amazingly, in contrast to most secular fiction, Johnson includes spiritual and religious themes! At first, I thought she was just giving details of the slaves’ Christian beliefs and actions as part of the history and setting, but later in the novel she emphasizes the realness of prayer, singing, and good actions.
Johnson also mostly avoids promoting immoral actions such as revenge, though at one point Pheby does utter a detailed curse to the cruel wife of her 'nice'first owner.
And Johnson avoids the constant use of obscenities and gross details of dark horror that are common in plenty of modern literature. Her descriptions of sexual relations are graphic enough to be convincing—and inspiring or despairing—but not obscene like so many other writers of the present.
About the only part of Yellow Wife that greatly disappoints is the rushed ending, where Laupier unexpectedly—and unbelievably--changes from the sociopathic, cruel, vicious jail owner who even had one young pregnant slave beaten so harshly that her infant aborts and is expelled in the midst of the beating.
And when Pheby is caught reading a book of his, Oliver Twist, Laupier is so very upset and angry that he viciously rapes her, causing physical harm to her private parts! And he threatens to sell off their children and her older son, Monroe if she teaches any of them to read!
YET only shortly later in the story toward the end, when Pheby sends a secret letter to have abolitionists come and help free Essex, her lover and the father of Monroe, from Laupier’s jail, Marse Laupier hardly reacts at all!
And incredulously, rather than beat her senseless and torture and murder Essex, he asks apprehensively of Pheby, “Do you love him?”
Ridiculous. What a poor ending.
The only penalties that the Marse imposes on Pheby is to send her son away for a few weeks, and their daughters away on a trip, and he prohibits Pheby from going to market and from church for a few weeks!
I suppose it’s possible that Laupier could have changed toward Pheby like the real Lumpkin did toward his Mary, but there are no transition episodes showing him becoming less vicious or becoming more civil and more truly caring in a normal way.
And I would have also liked to not see a total skipping of the war, with only a couple of letters between mother and one daughter after the war as the climatic ending.
Wimpy! Vague.
Oh well, I guess all my strong reactions—both positive and negative—show how deeply the novel has affected me. Maybe, some day I will read the actual history of the Richmond Jail. Currently, I am reading a biography of Jefferson Davis and a history of the War.
Last night, I was also thinking of various questions I had about the individuals in the story that I wanted to know—a sure sign of how powerful the book is!—but can’t think of them now. Maybe I will remember later.
Yellow Wife would make a great movie!
Evaluation: A-/D
Dan Wilcox
5/28/21
Amazon Description:
“Born on a plantation in Charles City, Virginia, Pheby Delores Brown has lived a relatively sheltered life. Shielded by her mother’s position as the estate’s medicine woman and cherished by the Master’s sister, she is set apart from the others on the plantation, belonging to neither world.
She’d been promised freedom on her 18th birthday, but instead of the idyllic life she imagined with her true love, Essex Henry, Pheby is forced to leave the only home she has ever known. She unexpectedly finds herself thrust into the bowels of slavery at the infamous Devil’s Half Acre, a jail in Richmond, Virginia, where the enslaved are broken, tortured, and sold every day. There, Pheby is exposed not just to her Jailer’s cruelty but also to his contradictions. To survive, Pheby will have to outwit him, and she soon faces the ultimate sacrifice.”
Musings on Ultimate Reality, ethics, religion, social history, literature, media, and art
Showing posts with label murders. Show all posts
Showing posts with label murders. Show all posts
Saturday, May 29, 2021
Thursday, August 1, 2019
Review of The Cherokee Nation in the Civil War
This powerful history details a little known part of the Civil War--how Native Americans in Indian Territory responded to the Civil War.
The Cherokee Nation in the Civil War by Clarissa W. Confer is a very tragic narrative beginning with how some Cherokee leaders had adopted a few of the worst social behaviors of European Americans in the early 1900's including enslavement of others, owning at least 4,000 Negro slaves. (Of course, even a few Negroes also owned Negro slaves in the Carolinas and Florida so this wasn't unique to a minority such as the Cherokee.)
A few of the Cherokee became rich despite racism and opposition by White Americans, but then the Cherokee were jettisoned from their lands and homes (along with other 'Civilized Tribes') by President Andrew Jackson and other American leaders.
The national mistreatment officially began with the passage of the Indian Removal Act of 1830, which banished a number of tribes to Indian Territory so Whites could steal their lands, houses, and other things (including gold in Georgia), and forced the tribes onto the Trail of Tears.
The future state of Oklahoma became a dumping ground for unwanted peoples by the Americans, the state name even comes from a Choctaw leader who coined it, meaning “Red People”! Some of the Native Americans, after resisting for a while, eventually tried to appease the American government, thinking that was their only choice, and moved to Indian Territory soon.
But some of the Cherokee continued to resist. Even the resisters were forced out in 1838. Many Cherokee suffered disease, starvation and other horrors on their forced removal, about 3,000 dying on the way. The mostly Scottish John Ross (1/8th Cherokee, 7/8th's White), was one of the Cherokee Nation leaders who severely criticized the Cherokees who had quit resisting the U.S. Law. His 2nd wife was a Delaware Quaker lady, Mary Brian Stapler.
The compromising Cherokee voluntarily moved to Indian Territory earlier. Eventually, some pro-Ross forces murdered 3 of these Cherokee leaders; and Ross supporters justified the murders as following Cherokee Law, that of executing 'traitors.' No one was ever arrested for the murders.
Both pro-treaty and anti-treaty Cherokee owned slaves. John Ross continued to own slaves until one year before his death in 1866. One question is why did Ross continue to own slaves after he married a Delaware Quaker. Was Mary Brian Stapler only culturally a Friend, or wouldn't Ross listen to her abolitionist views?
In the midst of these controversies within the Cherokee Nation, the Civil War started. The Cherokee, including John Ross supported the Confederacy because of the many cases of abusive treatment by the U.S. Furthermore, the Confederate Government made big promises including representation in the Confederate Government!
However, the Confederate leaders failed to follow through on most of their promises. So then some Cherokee for various reasons decided to switch and support the Union. This led to civil war within the Cherokee Nation itself. Native American groups attacked other Native Americans, stole, destroyed property, and slaughtered each other. Pro-Union Cherokee civilians were attacked as they fled north by pro-Confederacy Cherokee.
Union and pro-Confederates burned homes in the Cherokee capital, etc. At least one Union army attacked and killed Native Americans after being told, basically, to kill them all, not take prisoners.
The whole book shows so vividly how evil war is, no matter what its justifications. Again throughout the U.S. and including Indian Territory, both sides violated most moral truths, all of the commandments of 10 Words of the Old Testament, especially slaughter and stealing.
The Cherokee Nation never recovered to its previous achievements, but at least slavery was banned after the end of the war.
Stand Watie (De-ga-ta-ga), the only Cherokee (3/4's Cherokee, 1/4 White), to become a general in the Civil War, continued to fight against the Union, even after Robert E. Lee surrendered in April 9, 1865. Brigadier General Watie kept fighting until June 23, 1865! He was also the only one of the 4 accommodating Cherokee leaders who escaped assassination by the pro-Ross faction of the Cherokee.
Watie served as Principal Chief of the Cherokee Nation from 1862 until 1866. (An intriguing historical footnote is that the U.S. Postal Service printed a stamp honoring Watie on June 29th, 1995, 130 years later.)
The compassionate views of Watie's wife, Sarah Caroline (Bell) show that despite the fog and horrors of the war that at least some recognized that war is contrary to compassion and spirituality. She wrote her husband "to be a good man as always" and to maintain a clear conscience before God and others. She was "particularly worried about the effect of wartime conduct on the young men in the armies."
When she heard that her son, Saladin and a nephew had killed a prisoner, she became very upset. "It almost runs me crazy to hear such things....tell my boys to always show mercy as they expect to find God merciful to them." "She worried that because of this early exposure to condoned killing, Saladin would never value human life as should."
page 131, The Cherokee Nation in the Civil War
Book Evaluation: B
For insights into how Quakers eventually became involved with Native Americans in the 19th century read "Quaker Indian Boarding Schools--Facing Our History and Ourselves" by Paula Palmer, October 2016 in the Friends Journal:
https://www.friendsjournal.org/quaker-indian-boarding-schools/
In the Light,
Dan Wilcox
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