Friend Brinton’s insightful study of the Quaker Movement in the last 300 years, how the Society has 4 different emphases

Currently, in the U.S. and many other nations (and in various ideological or religious movements in history), most humans seem given to extremes and fragmentation.
This leaves us often divisive, unbalanced, and distorted in our quest for truth.

As Howard H. Brinton insightfully explains in Friends for 300 Years this divisiveness and fragmentation even happens to good renewal movements such as the Friends, who came into being for the very purpose of regaining wholistic truth and avoiding all destructive tendencies of human history.

"Through the three centuries of Quaker history the four primary elements present in all religion have at different times exerted their influence in varying degrees."
-Brinton

Mystic Inner Life
Evangel Outreach
Social Justice
Rationalism

From 1650 to about 1750, mysticism and evangel outreach were in balance in the group as a whole though some individuals tended to stress one or the other.

But then mysticism and evangelicalism became a major conflict, each pressing the other to bad extremes among Quakers as a whole.

By the 1800’s, Quietism, (an excessive focus on mysticism—the inner life) became dominant, and the early expressive evangel preaching and sharing of truth with those outside of the society greatly receded.

Instead, the Friends became “a peculiar society” which besides their “inner life” focused on exclusive boundaries and rigid rules.
Exactly the Opposite of the Early Friends who emphasized the CENTER, not exclusion and conformity to outward rules and dress.

During the latter half of the 20th century and the 1st 23 years of the 21st, rationalism and social justice took over and have assumed greater prominence,
(except for a few fundamentalist Friends who have abandoned the key points of the Society and, instead, inserted-asserted Reformed theology, the exact opposite of ALL that Quakerism means)!

Brinton:
"The best type of religion is one in which the mystical, the evangelical, the rational and the social are so related that each exercises a restraint on the others. Too exclusive an emphasis on mysticism results in a religion which is individualistic, subjective and vague."

Too dominant an evangelicalism results in religion which is authoritarian, creedal and external; too great an emphasis on rationalism results in a cold, intellectual religion which appeals only to the few.

Too engrossing a devotion to the social justice results in a religion which, in improving the outer environment, ignores serious defects of the inner life which cause the outer disorders.

Brinton also goes on to warn against "vitalism which worships the life-force in its biological sense" which has very little in common with the central message of the Early Friends.

My response to Brinton's excellent analysis: About the only point where I disagree with Brinton is when he says the 4 qualities "each exercise a restraint on the others."

No--and that sounds too negative--it is rather that when Most bathed in the Light, the 4 parts of true transcendental reality relate/commune, giving a redeeming uplifting of each other and are the Seed of true moral and spiritual becoming.

Read Friends for 300 Years (or the updated version, Friends for 350 Years) and be not only intellectually enlightened, but raised up in the LIGHT!
Friend on the edge, Daniel

Howard H. Brinton's Insights and Warnings: the Modern World/Quaker Movement 64 Years Later

"Unless man [humanity:-*] can develop his[her] interior dimensions in such a way as to form a dyke against the floods from the world without, he will become engulfed in the world of nature and sink back to the subhuman level whence he long ago emerged."
Howard H. Brinton, Friends for 300 Years, 1952

How true this warning has become. In his brilliant book in 1952,
Friends for 300 Years, Brinton demonstrated not only insight
but prophetic foresight as to the future dangers of lopsided and
even delusionary philosophy/religion/ethics.

Surely, I need not document in detail more than I already have
(in the past few months of commentaries and reflections on this
blog) how modern American society--despite a few advances
including upholding rights for all humans--has seeped tragically
into relativism and subjectivism in ethics,
how so many smart educated humans
now claim that ethics are only
"personal preferences."

As bad as the 1950's were in many ways, most Americans including
Friends thought that there was objective good and evil, ultimate
truth, and that the Light is real, not a subjective experience.
Not so for many now in the darkening end of 2015.

Whew...that's the bad news.

But Brinton in the book offers
the complex answer of the Good News
as well.

According to Brinton, there are 4 key essentials in true religion:
"The best type of religion is one in which the mystical, the evangelical, the rational, and the social are so related that each exercises a restraint on the others.

--Too exclusive an emphasis on mysticism results in a religion which is individualistic, subjective, and vague;

--too dominant an evangelicalism results in a religion which is authoritarian, creedal, and external;

--too great an emphasis on rationalism results in a cold intellectual religion which appeals only to the few;

--too engrossing a devotion to the social gospel results in a religion which, in improving the outer environment, ignores defects in the inner life which cause the outer disorder.

In Quakerism the optimum is not equality in rank of the four elements. The mystical is basic. The Light Within occasions the acceptance or rejection of a particular authority, reason, or service." (pages 203-205, Friends for 300 Years by Howard H. Brinton, Pendle Hill)
--

While agreeing with Brinton so much in this book, I do disagree with his last statement--that "The mystical is basic. The Light Within..."

I'm not disagreeing with him or any other thinker in the sense that ultimate reality doesn't precede the rational but that for so many Quakers and other humans now, "mystical" has become another "empty-bucket" word which means a million different things. And has become primarily to mean something individualistic and postmodern.

If everyone were to use the term "mystical" in the Merriam-Webster Dictionary sense, then I would agree:
"Full Definition of mystical
1
a : having a spiritual meaning or reality that is neither apparent to the senses nor obvious to the intelligence...
b : involving or having the nature of an individual's direct subjective communion with God or ultimate reality..."


In the Light,

Daniel Wilcox

--
*How dated 60-year-old books seem now with their un-egalitarianism language. It isn't surprising when one sees it in most books, but to see the old usage in a Friends' seminal work does shock, since Friends have emphasized equality to one degree or another for over 365 years. On the other hand, the "man," and "he's" were linguistic convention, probably something that Brinton didn't even notice.

The Atonement

The etymology of atone: at + on one. But if you know even a tiny amount about Christianity and its tragic history, you know that there is no oneness at all among Christians when this vital and central subject comes up. The very word "atonement" is incredibly divisive.

Millions have been killed ruthlessly, cut down young by sword, pike, and gun, or the results of such religious fighting--all because of this word . A third of all the people in Germany died in the 17th century because of this concept and its related ideas.

So why am I attempting to deal with such a historically destructive and impossibly difficult theological doctrine? Because how one views this doctrine, dramatically affects how one views God, others, and how one will live.

So let's jump into the Grand Canyon or leap to the end of the Cosmos:-)

Enough in my past blogs has already been said about the abyssed divide between Limited Atonement versus Unlimited Atonement, so I won't repeat here but go onto the next step, to better things. Given there is universal atonement in Christ, how and why exactly did God in Jesus bring the miracle about?

Why was Jesus "slain from the foundation of the world"? (Revelation 13:8b) And what could Scripture possibly mean to say Jesus died on the cross before dinosaurs ruled, before even this solar system and earth came to be, long before humans appeared on the scene?
(Ah, and the question of evolution; no I'm not going to pull on that animal "tail" now.)

Being a Friend, I wanted to start with Quaker thinker Robert Barclay's view, but it has been years since I've read in his Apology and I couldn't seem to find a quick answer. (Please rescue me Quaker Theologians;-)

Let us go back to the good Fox himself who was wary of theological notions but had a deep sense of practical biblical doctrine:
"Soon after there was another great meeting of professors, and a captain, whose name was Amor Stoddard, came in. They were discoursing of the blood of Christ; and as they were discoursing of it, I saw, through the immediate opening of the invisible Spirit, the blood of Christ."

"And I cried out among them, and said, 'Do ye not see the blood of Christ? See it in your hearts, to sprinkle your hearts and consciences from dead works, to serve the living God'; for I saw it, the blood of the New Covenant, how it came into the heart."

This startled the professors, who would have the blood only without them, and not in them."

from The Journal of George Fox

Commenting on this and other passages related to the Atonement, the Quaker historian Howard Brinton says:
"This identification of blood and life indicates that we are regenerated, not so much by the death of Christ, as by his life in our hearts...In it symbolic meaning blood represents life...
What was more natural than that Jesus, knowing that his own blood would be shed on the morrow, should refer to the blood of the new covenant foretold by Jeremiah (Jer. 31:31) which was written in the heart.

Like the blood of the old covenant, his blood would create a living bond between God and man. His was to be that third life which would bridge the gap between the divine and the human, overcoming the isolation and estrangement of the human individual. This would be at-one-ment, a uniting of that which had been separated.

So Paul writes: "But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace who has made us both one, and broken down the dividing wall of hostility (Eph. 2:13,14)."

from Howard H. Brinton, Friends for 300 Years

In the last two thousand years, a wide variety of other views on the Atonement have been put forward. Here's two interesting outlines naming them:

Problem: We Were Cursed
Solution: Jesus Became a Curse for Us

Problem: We Were Unforgivable Sinners
Solution: Jesus Expiated Our Sin and Gave Us Access to the Father

Problem: God Hated Us As His Enemies
Solution: Jesus Propitiated God and Made Peace Between Us and Him

Problem: We Were in Slavery to Law, Sin, and Death
Solution: Jesus Redeemed and Ransomed Us from Slavery

Problem: We Were Guilty Before the Father
Solution: The Father Justified Us, Declaring Us Innocent in Jesus

Problem: We Were Unrighteous
Solution: The Father Imputed Jesus’ Perfect Righteousness to Us

Problem: We Deserved Eternal Punishment and Forsakenness
Solution: Jesus Was Punished and Forsaken In Our Place (Penal Substitution)

Problem: We Were Under the Dominion of Satan and Death
Solution: Jesus Conquered Satan and Death and Transferred Us Into His Kingdom(Christus Victor)

Problem: We Were Faithless
Solution: Jesus Was Faithful On Our Behalf, Purchased Our Faith, and Taught Us Faithfulness (Christus Exemplar)

Problem: We Were Spiritual Orphans
Solution: The Father Adopted Us in Jesus and Reconciled All Things

Listed on the Web by Darius at http://zealfortruth.org. (I was unable to find the original source to credit the author. If someone knows the author of this lucid outline let me know. Thanks.)

Here's a second, shorter outline:

Ransom to Satan: This view sees the atonement of Christ as a ransom paid to Satan to purchase man’s freedom and release him from being enslaved to Satan...

Recapitulation Theory: This theory states that the atonement of Christ has reversed the course of mankind from disobedience to obedience...

Dramatic Theory: This view sees the atonement of Christ as securing the victory in a divine conflict between good and evil and winning man’s release from bondage to Satan...

Mystical Theory: The mystical theory sees the atonement of Christ as a triumph over His own sinful nature through the power of the Holy Spirit...

Moral Influence Theory: This is the belief that the atonement of Christ is a demonstration of God’s love which causes man’s heart to soften and repent...

Example Theory: This view sees the atonement of Christ as simply providing an example of faith and obedience to inspire man to be obedient to God...

Commercial Theory: The commercial theory views the atonement of Christ as bringing infinite honor to God. This resulted in God giving Christ a reward which He did not need, and Christ passed that reward on to man...

Governmental Theory: This view sees the atonement of Christ as demonstrating God’s high regard for His law and His attitude toward sin...

Penal Substitution Theory: This theory sees the atonement of Christ as being a vicarious, substitutionary sacrifice that satisfied the demands of God’s justice upon sin...

From http://www.gotquestions.org (No author listed)

Other views or ones with different names:
Scapegoating, Satisfaction, Covenant, Hilasmos, Pardon, Warfare Motif, Community, etc.

Here's part of a Quaker reflection by Bill Clendineng (Plainfield Friends Meeting):

"For early Quakers atonement was not an external transaction, but an inner experience of what George Fox called the “true Cross,”. Christ is the type, allowing himself to be put to death on the cross, so that we can experience the antitype by allowing all that is outward to be put to death in us.

Barclay refers to the description of atonement in 1 Peter 2:21-24: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed (KJV). The crucifixion and resurrection of Christ is a demonstration of the power of God over the power of sin. We experience this power by following Christ to the true cross within."

In contemporary theological categories, early Friends would fit into the “moral example” understanding of atonement, with some qualification. Atonement for Friends was not just a theological concept. Following Jesus to the cross meant a radical personal transformation. Nothing could ever be the same again.

Religious symbols and rules (“voluntary humility”) fade into the background when living in Christ’s kingdom (“the regeneration”). Shewen describes that radical transformation in his “Meditations & Experiences.”

Check out Bill's full blog at http://billclen.sc104.info/wordpress/2009/06/the-true-cross/

What is my own conclusion? I reject totally the view that Jesus had to die because God couldn't forgive humans unless he did. Not only does such a view severely limit God, but it demeans and distorts the character of God--his total holiness, absolute goodness, incredible mercy, and limitless love.

According to I John, God is love. Jesus repeatedly emphasized God is love--metaphorically, a father who loves all humans with limitless love, even loving the most heinous of us.

I find much appealing in a number of the good views. But to tell you the truth, I don't know which one is the sole Truth. I'm much more concerned with the "soul Truth."

This isn't meant to be a cop out. I am writing about the Atonement because it is so central to faith, but I don't have the spiritual maturity or the intellectual genius to know which view is the most true, or the only true.

Besides, at least in my limited understanding, the theories of the Atonement (and for that matter all theology) seem analogical, symbolic and poetic,--not literal prose, not factual, not abstract propositions (except for some theologians who try to bottle the Wind).

Furthermore, if deep-thinking Christians over nearly 2,000 years of theological speculation haven't been able to agree, and have come up with so many very different, and at times contrary, theories, there seems to be a question of whether we are meant to narrow our view to only one method.

Indeed, since the wonder of the Atonement is so limitless, maybe God encourages us instead to wrestle with the great miracle and be moved to love God more and more.

Besides, I am much more concerned with the practical results of the Atonement than with theory. Like the early Friends, I want to deeply experience and live in and for Christ much more than I want to theorize.

Having worked in various social capacities from mental hospital care worker to high school teacher and in many manual labor jobs as well, and having read too many depressing books of academic history, I am very aware of the evil that pervades humans within and without. And even if I had avoided reading about all the evil of history and not seen sin played out in many families' lives, there is still the cussed sin and selfishness in my own life.

Even if no one else ever needed the Atonement--the loving, reconciling, merciful action of God--I certainly did. And am so thankful God loved us universally with an eternal love.

My prayer is that more and more we could live in such a way as to draw the seeking, the lost, the needy, and the rebellious--all individuals everywhere--into God's eternal, limitless Ocean of Light.

In glad tidings,

Daniel Wilcox

The Wholeness Necessary in Faith

Religion, indeed all human thought and action, seems given to divisive fragmentation--to one extreme or another; almost always leaving us unbalanced, often distorted in our quest for truth.

As Howard H. Brinton insightly explains in Friends for 300 Years this fragmentation even happens to renewal movements such as the Friends who came into being for the very purpose of regaining the wholistic truth.

Yet the Quaker movement itself swings between 4 poles, seldom seeming to walk in wholeness.

An excerpt by Brinton:
--

CHAPTER 10
Quaker Thought and the Present

"Through the three centuries of Quaker history the four primary elements present in all religion have at different times exerted their influence in varying degrees."

"During the first century an a half mysticism and evangelicalism were in balance in the group as a whole though many individuals tended to stress one or the other;

during the nineteenth century mysticism and evangelicalism were in conflict, each pressing the other to extremes in the group as a whole, though in many individuals the two were in balance; and during the past half century rationalism and humanitarianism have assumed greater prominence, sometimes becoming dominant, though here again there are some individuals in whom the four tendencies are in balance."

"The best type of religion is one in which the mystical, the evangelical, the rational and the social are so related that each exercises a restraint on the others. Too exclusive an emphasis on mysticism results in a religion which is individualistic, subjective and vague;

too dominant an evangelicalism results in religion which is authoritarian, creedal and external; too great an emphasis on rationalism results in a cold, intellectual religion which appeals only to the few; too engrossing a devotion to the social gospel results in a religion which, in improving the outer environment, ignores defects of the inner life which cause the outer disorder."

"In Quakerism the optimum is not equality in rank of the four elements. The mystical is basic."
--

Brinton goes on to warn against "vitalism which worships the life-force in its biological sense" and the other distortions of true worship.

About the only point where I disagree with Brinton is when he says the 4 qualities "each exercise a restraint on the others." It is rather that when most bathed in the Light, the 4 parts of true spiritual reality relate/commune, giving a redeeming uplifting of each other and are the Seed of Ultimate Fulfillment.

Read Friends for 300 Years (it has been updated to Friends for 350 Years)
and be not only intellectually enlightened, but raised up in the Spirit!

Friend Daniel