Musings on Ultimate Reality, ethics, religion, social history, literature, media, and art
Showing posts with label Supreme Court. Show all posts
Showing posts with label Supreme Court. Show all posts
Saturday, January 19, 2019
Promiscuity and Fidelity
Given that so many millions of Americans (both heterosexual and same sexual individuals and the Supreme Court), worked diligently for and came together in a vast movement to finally bring the good legalization of marriage for gay individuals, it is puzzling, disturbing, disheartening, and contradictory that now
so many Americans are rejecting monogamy and fidelity,
rejecting marriage,
and, instead promoting,
defending,
and living in promiscuity.
Edna St. Vincent Millay, (a wondrous poet who could write about ideals powerfully
but who's private life was tragic, superficial and uncommitted like Earnest Hemingway, Diego Rivera,
and many other famous humans. The great Mexican muralist Rivera stated that sex is like pissing.)
True, billions of humans for many thousands of years have engaged in promiscuous behavior of various sorts, BUT in recent times, many humans have seen fidelity and monogamy as the ideal, what all people ought to seek.
Polygamy, one-night-stands, serial divorce, mistresses, pornography, prostitution, recreational sex, etc. have been rejected as immoral, unequal, unjust, and destructive.
Committed monogamy for many people replaced those unequal, unjust ways of history.
That is until the last 40-50 years.
Now many are celebrating promiscuity as a way of life, having multiple partners, talking about sex workers' "rights," even justifying one form of polygamy.
The Modern Un-Covenant
Bad rituals
Lost affection
Of disengaged couples
Uncoupling on
Rail lines that never join
The banal and travail
Not personal union
Instead venal
Scabbed and only
Repeating ing ing
Copping a plea
And blame
The feeling of deeply
Gone
Not populating
Only copulating
Waste
Both pissed
Urinal leavings
Not ultimate giving and receiving
Not the spurt and burst of life
Precious in the growing
But
Unwanted
Leaving
Not passion
Of the inner room
But passive ‘lost’
Coveted
Over and over
Skinned rituals on
Destructive routes
Repeating ing ing
Through the ‘mine’ field
Worn to the ‘marrow’
Rigor mortis
Climaxes
First pub. in The Cerebral Catalyst,
then repub. in Dead Snakes
This is a tragic reversal back to the unethical historic past when most humans rejected fidelity, and only a few humans actually lived in equal romantic monogamous relationships.
Which brings to mind the famous poem on romantic sexual love by Edna St. Vincent Millay:
Recuerdo
by Edna St. Vincent Millay
We were very tired, we were very merry—
We had gone back and forth all night on the ferry.
It was bare and bright, and smelled like a stable—
But we looked into a fire, we leaned across a table,
We lay on a hill-top underneath the moon;
And the whistles kept blowing, and the dawn came soon.
We were very tired, we were very merry—
We had gone back and forth all night on the ferry;
And you ate an apple, and I ate a pear,
From a dozen of each we had bought somewhere;
And the sky went wan, and the wind came cold,
And the sun rose dripping, a bucketful of gold.
We were very tired, we were very merry,
We had gone back and forth all night on the ferry.
We hailed, “Good morrow, mother!” to a shawl-covered head,
And bought a morning paper, which neither of us read;
And she wept, “God bless you!” for the apples and pears,
And we gave her all our money but our subway fares.
--
My candle burns at both ends;
It will not last the night;
But ah, my foes, and oh, my friends—
It gives a lovely light!
Edna St. Vincent Millay, "Recuerdo" from Collected Poems. Copyright 1931, 8 1958 by Edna St. Vincent Millay and Norma Millay Ellis. Reprinted with the permission of Elizabeth Barnett, Literary Executor. All rights reserved.
Source: A Few Figs From Thistles (1922)
Tragically, Millay seldom lived those idealistic lines, but instead, (like so many American writers and artists of the early 20th century), engaged in rampant promiscuity.
To Millay (too late), and to all of the individuals and thinkers I've dialogged with, here's my own poetic response to the contradiction between some of Millay's romantic lines versus her rampant sexual infidelity:
On Losing Recuerdo
Remembrance
dissipated by rampant
Back and forth
Back and forth
Who said the sad truth
Our allusions are truer than true
Illusions, yes?
Back and forth, ritual rote lust
Millay so trothed to us
In Recuerdo love’s truth
Only to show and live in her life
Lust’s crusty lie, lying with every
Tom, harry, and dick
And not so merry’s too.
She burned her lifeline at both ends
A taper betwixt noxious flames
She lay, lay, lay New York,
Lay down on a steeple-top
Under neath her generation’s
Gin-jazzy, faithless moon.
How slow-slug tiring her girlish
Fetish for a boy poet Dillon
Not Thomas nor Bob,
But oh so tight drunk
And so loose
Wide her marriage
Eugenic barrenness aborted;
All so fair-less—her life’s subway,
Money given for less,
No lesson in her dissipation
And that sky dripped, slime
A thicket-full of yellow
And an apple vomit ate
In this garden gone to rot
Who gives a fig for these
Her thistle, Pulitzering
Gemmed Lines
Caught in the snout of a swine'd life
CHOOSE the romantic love of Recuerdo, not its opposite, Losing.
For in the midst of many seeking to marry, to find one other person to commit to in romantic love and caring and fidelity,
there are so many millions of others who brag about,
promote, and live in
infidelity.
CHOOSE FIDELITY INSTEAD.
In the Light,
Daniel Wilcox
Sunday, September 23, 2018
Regarding the Supreme Court Nominee Brett Kavanaugh
Clean out the cesspool of American politics: The current debacle, regarding the Supreme Court nominee Brett Kavanaugh.
1. For Brett Kavanaugh’s biographical details and the formal accusations, see below.
2. A. Opening statement: An individual—unless convicted of rape, molestation, armed robbery and other such heinous crimes—ought not to be judged by wrong moral choices when he was an adolescent but by his moral and ethical choices of over 35 years.
B. Second, a counter statement: Women seldom lie about sexual assault, rape, molestation. Indeed, for most of history, even in the recent past, women have been intimidated, (in some nations and religio-ideological groups still are), if they come out and state they have been sexually attacked, so they often stay mute.
SO
Christine Blasey Ford, who has come out and stated that the Supreme Court nominee Brett Kavanaugh sexually assaulted her while drunk at a prep school party, needs to be listened to rationally and empathetically.
Also, Ford isn’t a questionable person of doubtful morals but a psychology professor in Palo Alto, California. And she has taken a lie detector test and passed.
SO Republicans, the Reverend Franklin Graham, and other right-wing leaders ought not to dismiss Ford’s accusations before all the facts are in.
3. HOWEVER, an individual is presumed innocent until convicted of a charge.
SO, since Kavanaugh has declared Ford’s accusation is untrue, that he never did what Ford accused him of doing, and that he never did what another woman has accused him of doing to her in college, either, then Kavanaugh ought to be listened to and not found guilty in the popular press or by national Democrats.
4. WHAT NEEDS TO STOP IMMEDIATELY IS THE REALITY SHOW BEING CONDUCTED BY BOTH WINGS OF CONGRESS AND BY BOTH SIDES OF THE MEDIA.
We Americans need calm, rational analysis,
NOT propaganda,
grand-standing,
political posturing,
extremism,
character attacks,
name-calling,
and all of the other distorted Orwellian statements being made at this time.
Thankfully, I am neither a Republican nor a Democrat.
Instead, I’m way out in the left-leaning Independent-Libertarian wing of political discourse. We’ve got problems, too. But, hopefully, most of the time we try and view controversies and life-stances with rational judgment, care, and civility.
We as Americans need to change from our political in-fighting, and change to truth-seeking.
In the Light,
Daniel Wilcox
--
END NOTE: From Wikipedia:
“Brett Michael Kavanaugh…born February 12, 1965 is an American attorney and jurist who serves as a United States Circuit Judge of the United States Court of Appeals for the District of Columbia Circuit.
“Kavanaugh graduated from Yale College cum laude, with a degree in American history…After graduating from Yale Law School, Kavanaugh began his career as a law clerkunder Judge Ken Starr. After Starr left the D.C. Circuit to take the position as head of the Office of Independent Counsel, Kavanaugh…assisted Starr with his various investigations concerning President Bill Clinton. Kavanaugh played a lead role in drafting the Starr Report, which urged the impeachment of President Bill Clinton.
“After the 2000 U.S. presidential election (in which Kavanaugh worked for the George W. Bush campaign in the Florida recount), Kavanaugh joined the administration as White House Staff Secretary…
“Kavanaugh was first nominated to the U.S. Court of Appeals for the D.C. Circuit by President Bush in 2003. His confirmation hearings were contentious; they stalled for three years over charges of partisanship. Kavanaugh was ultimately confirmed to the D.C. Circuit in May 2006 after a series of negotiations between Democratic and Republican U.S. Senators…Kavanaugh had the most or second-most conservative voting record on the D.C. Court in every policy area.
“To fill the vacancy created by the retirement of Associate Justice Anthony Kennedy, President Donald Trump nominated Kavanaugh on July 9, 2018, to serve as an Associate Justice of the Supreme Court of the United States.
“On September 16, 2018, Christine Blasey Ford, a professor at Palo Alto University, said Kavanaugh had sexually assaulted her when she was 15 and he was a 17-year old high school student. Specifically, Ford stated that in the early 1980s, when she and Kavanaugh were teenagers, Kavanaugh and his friend, Mark Judge, corralled her in a bedroom at a house party in Maryland. According to Ford, Kavanaugh pinned her to the bed, groped her, ground against her, tried to pull off her clothes, and covered her mouth with his hand when she tried to scream.
“Ford said that she was afraid Kavanaugh "might inadvertently kill [her]" during the attack. Ford stated that she got away when Judge, one of Kavanaugh's friends from Georgetown Prep School, jumped on the bed, knocking them all over. Ford's attorney, Debra Katz, has stated that Ford considers the assault to have been an attempted rape.
“Ford also took a polygraph test, administered by a former FBI agent. The test concluded she was being truthful when she said a statement summarizing her allegations was accurate.
“The Senate Judiciary Committee released a letter on September 14, 2018 in which 65 women signatories who stated that they had known Kavanaugh "for more than 35 years" asserted that during the time they had known him, Kavanaugh had "behaved honorably and treated women with respect."
“Twenty-four women who attended the Holton-Arms School along with Ford sent a letter to Congress expressing support for her.
“Over 1,000 alumnae of the school signed a letter stating that Ford's accusation was “all too consistent with stories we heard and lived” while attending the school.
“Kavanaugh has "categorically and unequivocally" denied that the event occurred.
“On September 23, 2018, The New Yorker reported that another woman had accused Kavanaugh of sexual misconduct during his college years and had requested an FBI investigation.”
--From Wikipedia
Wednesday, July 1, 2015
The Seldom Sought Ideal of Loving Monogamy and Fidelity
Very widespread in the news of the last year were many pro-monogamous efforts and protests for marriage.
Diametrically against such monogamous marriage, at the same time, are all the new movements continuing the emphasis since the 1960's of sexual freedom, multiple sexual partners, even recreational sex, and specifically rejecting monogamy and fidelity.
First, the efforts of same sexual people to receive marriage licenses in all states of the United States, and in countries overseas has been highlighted almost every day. The most dramatic event of the past few months as far as same-sexual monogamy goes was in Ireland, a traditionally religiously conservative country and nation which voted 3 to 1 for same-sexual marriage on May 22nd.
But only a month later, the Supreme Court of the U.S., by a vote of 5 to 4, made same-sexual marriage the law of the land in America as well.
In contrast to all of this support of the ideal of monogamous marriage, it has been something of an ironic contradiction that many conservative Christian leaders (as well as Islamic scholars) have stringently opposed the movement toward the covenant of marriage among gays. Doesn’t it seem odd that these religious leaders would prefer same-sexual people to live in promiscuity or cohabitation rather than in a covenantal relationship?
However, these Christian leaders aren’t primarily thinking about the value of monogamy in this particular case, or of the ideals or emotional needs of same-sexual people, but rather only of the 4 or 5 verses in the Hebrew Bible and the New Testament which condemn same-sexual activity as evil, where same sexuality is called an “abomination.” Strong words indeed.
These Christian leaders also have an illusory and fallacious understanding of traditional monogamous marriage as it has existed in past history. Seldom if ever has legal marriage in the past been at all like marriage as idealized by Christian leaders now.
First, most of the leaders portrayed in the Hebrew Bible--covering the historical period beginning in about 2000 BCA--weren’t monogamous by any stretch of biblical interpretation. On the contrary, Jewish leaders were almost all polygamous. Who adhered to an ideal of marriage as promulgated later by Jesus?
Not Abraham or Jacob…or Moses…Certainly NOT David! or Solomon or Gideon or Samson, etc.
King Solomon and a few of his 700 wives and 300 concubines.
There are a few exceptions. An ideal case for life-long monogamous marriage could be made for Ruth and Boaz, and for Isaiah and his wife the prophetess.
"When the Christian Church came into being, polygamy was still practiced by the Jews. …Josephus in two places speaks of polygamy as a recognized institution: and Justin Martyr makes it a matter of reproach to Trypho that the Jewish teachers permitted a man to have several wives. Indeed when in 212 A.D. the lex Antoniana de civitate gave the rights of Roman Citizenship to great numbers of Jews, it was found necessary to tolerate polygamy among them, even though it was against Roman law for a citizen to have more than one wife.” Christian Marriage: An Historical and Doctrinal Study by George Joyce
The New Testament is more ambiguous. Passages do state that leaders need to be the husband of one wife, but scholars disagree as to whether that meant that the lay members of Christians churches could be polygamous or not.
Generally, marriage tended to be looked upon as a sometime negative necessity to deal with sexual desire. According to the Apostle Paul, the ideal (and most useful way of life since the end of the world was soon) was celibacy. Paul even stated, that “it is better not to touch a woman” but because of immorality, leaders should allow marriage.
And he further clarified, “To the unmarried and the widows I say that it is good for them to remain single as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.” 1 Corinthians 7: 8-9
In Christian history from Paul to the present, Christianity varied in its attitude toward marriage.
Martin Luther permitted the German leader Phillip I of Hesse to be married to two women (bigamy), but tried to keep the polygamous marriage a secret.
Elsewhere Luther said, "I confess that I cannot forbid a person to marry several wives, for it does not contradict the Scripture. If a man wishes to marry more than one wife he should be asked whether he is satisfied in his conscience that he may do so in accordance with the word of God. In such a case the civil authority has nothing to do in the matter." (De Wette II, 459.)
Some other Christian leaders at the time also permitted polygamy such as Phillip Melanchthon or they even promoted and participated including the Lutheran leader Carlstadt and the Anabaptist leader Bhernhard Rothmann.
The most infamous case was King Henry the VIII who practiced serial polgamy, 6 wives in a row, 2 of whom he beheaded. Oddly, even a Puritan leader supported polygamy, the poet John Milton. And, of course, there are the infamous examples from history such as the Mormon leaders Joseph Smith and Brigham Young.
Generally though, monogamy and celibacy were the two accepted views of Christian history, though scholars disagree about whether monogamy itself comes mostly from the Bible or from Roman law and custom since Catholic matrimonial law came from Roman law as well. The Romans were officially monogamous, though in actual practice men could have concubines and affairs.
The actual facts of history don’t support the sacred ritual of Christian marriage as modern American Christians claim. There never was in wide practice such an institution that Christians now say gays are destroying. Many, probably most, marriages in history weren’t at all like the conception of ‘traditional marriage’ as conceived by conservative Christians in modern America.
First, most marriages in the past were arranged--even forced--marriages not freely-chosen loving, life-long relationships. Read a few articles by women leaders of the 19th century to get a more accurate perspective. For example, wives in the 19th century couldn’t vote, couldn’t own property, often were ordered to obey their husbands, etc. Marriage was all very patriarchal.
Furthermore, many marriages among the upper levels of society were mainly for political, cultural, and social purposes, and had very little to do with marriage as understood in modern America or in Genesis as explained by Jesus.
But all of this has an even stranger twist in that many of the millions of Christians who stridently oppose same- sexual marriage actually practice or allow divorce!
Divorce is more often condemned in Scripture and Christian history than homosexual relations. It destroys relationships, harms children, and is so tragic. (This, of course, is in no way a condemnation of those who, despite their best efforts, experienced a tragic divorce. My only point here is that Christians who accept divorce yet condemn same-sexual individuals who want to marry as evil are being hypocritical.)
This seems to show an amazing amount of irony and seeming hypocrisy. For instance, the Barna Research Group reports two of the groups with the highest divorce rate are conservative Christians and Baptists! At least 29 to 34% of such Christians have chosen divorce, some more than once.
The story is considerably different in the case of Islam which has always permitted—even condoned--multiple wives. Muhammad himself after the death of his first wife married his adopted son's newly divorced wife, married a 6-year-old girl (according to historians, Muhammmad consummated the marriage when she was 9), married others for political alliances, was given a concubine by an Ethiopian Christian leader, etc.
And in Shia Islam, there is temporary marriage, temporary wives. It is called the Nkiah al-mutah, a brief legal marriage of at least 3 days, 3 months, or one year (basically short-term legal prostitution).
Into this current mix of a mess related to marriage, comes something even more bizarre—the recent promotion of polyamory by some Christian leaders, even those who hold strongly to creedal Christianity!!
In polyamory, sexual relations occur with multiple persons among a group of friends or acquaintances, but according to the promoters, these multiple sexual relations are, allegedly, based in Christ's love. Like God is a multiple Trinity, so then Christ-followers can or ought to model this by having multiple sexual partners!
This outlook differs from traditional polygamy (and in a few societies, polyandry) in that no marriage license is involved and generally the relationships aren’t necessarily long term and sexual partners are with each other in a group.
The Christian promoters and others call polyamory, "ethical non-monogamous."
Very immoral. Polyamory seems to be another case of convoluted, self-deceived theological rationalizations.
Okay, enough of that.
The huge question is why on the one hand—very positive--are many same-sexual individuals seeking the sacred outlook of monogamous marriage?
while in contrast
many others are disparaging monogamy and fidelity,
and choosing, instead, multiple sexual relationships
of various forms?
Even sensitive and reflective leaders such as the thoughtful humanist and atheist Neil Carter support “recreational sex.” The famous psychologist, Dr. Eric Berne, originator of Transactional Analysis, also wrote positively of recreational sex. As did the Alan Watts, the British born philosopher and Zen Buddhism
scholar: “I do not believe that I should be passionately in love with my partner…and still less, married.
For there is a special and humanizing delight in erotic friendships with no strings attached…
My life would be much, much poorer were it not for certain particular women with whom I have
most happily and congenially committed adultery…”
Alan Watts
This, of course, is about as far as one can get from the ideal of life-long fidelity in a loving monogamous marriage.
Once again: With the exception of some same-sexual individuals who have campaigned for years for the right to marry,
why is the sacred view of monogamous marriage fragmenting away with millions of others?
Let's close with a positive example of loving monogamy
from literature:
When thinking of loving monogamy, consider Roman and Grace, a Spokane Indian couple.
He is standing close to her with his basketball between them, as if the ball represents the expectant infant
they will soon create…
“Michael Jordan is coming back again,” he said.
“You can’t fool me,” said Grace. “I heard it. That was just a replay.”
“Yeah, but I wish he was coming back again. He should always come back.”
“Don’t let it give you any crazy ideas.”
Roman pulled the basketball away and leaned even closer to Grace. He loved her, of course, but better than that, he chose her, day after day.
Choice: that was the thing. Other people claimed that you can't choose who you love—it just happens!—but Grace and Roman knew that was a bunch of happy horseshit.
Of course you chose who you loved. If you didn't choose, you ended up with what was left—the drunks and abusers, the debtors and vacuums, the ones who ate their food too fast or had never read a novel. Damn, marriage was hard work, was manual labor, and unpaid manual labor at that.
Yet, year after year, Grace and Roman had pressed their shoulders against the stone and rolled it up the hill together.
In their marriage bed, Roman chose Grace once more and brushed his lips against her ear."
From “Saint Junior”
by Sherman Alexie
--
To be continued--
In the Light,
Daniel Wilcox
Thursday, April 25, 2013
Part #2: Marriage: What Does the Covenant Mean?
Ready for the really bizarre?
Here’s a strange quote from a Christian leader on marriage:
“Let me get right to the point - the making of marriage has nothing to do with love."
"Love does not make two people married. According to the law of His Word, God,
who marries couples, does not marry them based on love.”
From “Marriage: What’s Love Got To Do With It?”
By Edward Ridenour*
Huh? Wait a minute, please…
Has there been anything more off-the-wall wrong than this? Claiming that “making a marriage has nothing to do with love”?*
Sometimes a reflection, meditation, article deeply moves one, invites one into the presence of God, and leads to a transformative change in my life,
BUT
such is NOT the case with Ridenour’s article.
Now keep in mind that Ridenour may be partially playing “gotcha,” using a hook attention-grabber, because later he does qualify his bizarre, untrue words: “Love that labors and is sacrificial is true marital love in its best form, and is "agape" (Godlike).
When a man and a woman come together and make a marriage, their underlying principle for making that marriage should not be for their own self-satisfaction, but to serve one another and God in that union, exemplify His love, and build His Kingdom. This is true love.”
Definitely yes and no.
It is true that much of what passes for “love” in modern society has little to do with love in the transcendent/compassionate/ultimate ethical sense.
But it is also true that much of what passes for “love” and “marriage” in Scripture, Christian history, and modern religious groups has little to do with love either.
If in doubt spend a couple of days researching “marriage” as practiced in parts of the Bible and in church history.
It’s enough to make any spiritual individual puke and wretch—just as Jesus is said to do with the false religious ways of so many humans (Revelation 3: 1-22)
For years now—at least 21 of them—I’ve been seeking clarification and insight on the meaning of the word and act called “marriage.”
But even after attending and participating in many weddings, after reading a tome of books, endless essays and biblical studies,
and spending a lot of time in prayer and reflection, I still am confused/uncertain/grieved--
seeking further clarification from the Light of God before I speak my mind with strong conviction.
So, if all that is true, why am I sticking out my neck now to have it chopped off repeatedly by all the opposing guillotines of modern dystopia,
by all the theological fire-breathers of various opposing camps from Indiana Yearly Meeting to the U.S. Supreme Court?
Let’s say, Ridenour made me do it;-)
Not that he’s the devil, but the latter is definitely in the details.
Well, maybe not; maybe in the end the truth of all this is only found in the ideal truths and essences, inherent in the ultimate love of God.
Now there’s an idea—that our finite minds aren’t the ultimate judge of truth, but God who is Love is.
As it says in Ephesians 4: “...walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love...
14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.
15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ...” ESV
SO...before we can tackle the vital issue of marriage, what it means and what it doesn’t mean—
and set all the modern ethical jousters correct;-)—
we must first look at the definition of this wily character/characteristic/attribute/behavior/emotion/value/ethic/act called "love"
#1 Define the terms (what philosophers always emphasize so as to avoid semantic chaos like what is happening in modern secular society and religion).
Love:
love (n.)
Old English lufu "love, affection, friendliness," from Proto-Germanic *lubo (cf. Old High German liubi "joy," German Liebe "love;" Old Norse, Old Frisian, Dutch lof; German Lob "praise;" Old Saxon liof, Old Frisian liaf, Dutch lief, Old High German liob, German lieb, Gothic liufs "dear, beloved").
The Germanic words are from PIE *leubh- "to care, desire, love" (cf. Latin lubet, later libet "pleases;" Sanskrit lubhyati "desires;" Old Church Slavonic l'ubu "dear, beloved;" Lithuanian liaupse "song of praise").
Meaning "a beloved person" is from early 13c. The sense "no score" (in tennis, etc.) is 1742, from the notion of "playing for love," i.e. "for nothing" (1670s). Phrase for love or money "for anything" is attested from 1580s. Love seat is from 1904. Love-letter is attested from mid-13c.; love-song from early 14c.
To fall in love is attested from early 15c. To be in love with (someone) is from c.1500. To make love is from 1570s in the sense "pay amorous attention to;" as a euphemism for "have sex," it is attested from c.1950.
Love life "one's collective amorous activities" is from 1919, originally a term in psychological jargon. Love affair is from 1590s. The phrase no love lost (between two people) is ambiguous and was used 17c. in reference to two who love each other well (c.1640) as well as two who have no love for each other (1620s).
love (v.)
Old English lufian "to love, cherish, show love to; delight in, approve," from Proto-Germanic *lubojan (cf. Old High German lubon, German lieben), from root of love (n.). Related: Loved; loving. Adjective Love-hate "ambivalent" is from 1937, originally a term in psychological jargon.
Online Etymology Dictionary
To Be Continued--
In the Light,
Daniel Wilcox
*Part 1 was published as “The Twisting…” April 2, 2013
* Well, maybe the twisting of God’s character and essence by modern Christian leaders who claim God is self-centered, that everything he does is for his own glory! How sick and totally wrong, as any reading of the NT will show. Try 1 John first.
* http://blogs.christianpost.com/marriage/marriage-whats-love-got-to-do-with-it-151/
Here’s a strange quote from a Christian leader on marriage:
“Let me get right to the point - the making of marriage has nothing to do with love."
"Love does not make two people married. According to the law of His Word, God,
who marries couples, does not marry them based on love.”
From “Marriage: What’s Love Got To Do With It?”
By Edward Ridenour*
Huh? Wait a minute, please…
Has there been anything more off-the-wall wrong than this? Claiming that “making a marriage has nothing to do with love”?*
Sometimes a reflection, meditation, article deeply moves one, invites one into the presence of God, and leads to a transformative change in my life,
BUT
such is NOT the case with Ridenour’s article.
Now keep in mind that Ridenour may be partially playing “gotcha,” using a hook attention-grabber, because later he does qualify his bizarre, untrue words: “Love that labors and is sacrificial is true marital love in its best form, and is "agape" (Godlike).
When a man and a woman come together and make a marriage, their underlying principle for making that marriage should not be for their own self-satisfaction, but to serve one another and God in that union, exemplify His love, and build His Kingdom. This is true love.”
Definitely yes and no.
It is true that much of what passes for “love” in modern society has little to do with love in the transcendent/compassionate/ultimate ethical sense.
But it is also true that much of what passes for “love” and “marriage” in Scripture, Christian history, and modern religious groups has little to do with love either.
If in doubt spend a couple of days researching “marriage” as practiced in parts of the Bible and in church history.
It’s enough to make any spiritual individual puke and wretch—just as Jesus is said to do with the false religious ways of so many humans (Revelation 3: 1-22)
For years now—at least 21 of them—I’ve been seeking clarification and insight on the meaning of the word and act called “marriage.”
But even after attending and participating in many weddings, after reading a tome of books, endless essays and biblical studies,
and spending a lot of time in prayer and reflection, I still am confused/uncertain/grieved--
seeking further clarification from the Light of God before I speak my mind with strong conviction.
So, if all that is true, why am I sticking out my neck now to have it chopped off repeatedly by all the opposing guillotines of modern dystopia,
by all the theological fire-breathers of various opposing camps from Indiana Yearly Meeting to the U.S. Supreme Court?
Let’s say, Ridenour made me do it;-)
Not that he’s the devil, but the latter is definitely in the details.
Well, maybe not; maybe in the end the truth of all this is only found in the ideal truths and essences, inherent in the ultimate love of God.
Now there’s an idea—that our finite minds aren’t the ultimate judge of truth, but God who is Love is.
As it says in Ephesians 4: “...walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love...
14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.
15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ...” ESV
SO...before we can tackle the vital issue of marriage, what it means and what it doesn’t mean—
and set all the modern ethical jousters correct;-)—
we must first look at the definition of this wily character/characteristic/attribute/behavior/emotion/value/ethic/act called "love"
#1 Define the terms (what philosophers always emphasize so as to avoid semantic chaos like what is happening in modern secular society and religion).
Love:
love (n.)
Old English lufu "love, affection, friendliness," from Proto-Germanic *lubo (cf. Old High German liubi "joy," German Liebe "love;" Old Norse, Old Frisian, Dutch lof; German Lob "praise;" Old Saxon liof, Old Frisian liaf, Dutch lief, Old High German liob, German lieb, Gothic liufs "dear, beloved").
The Germanic words are from PIE *leubh- "to care, desire, love" (cf. Latin lubet, later libet "pleases;" Sanskrit lubhyati "desires;" Old Church Slavonic l'ubu "dear, beloved;" Lithuanian liaupse "song of praise").
Meaning "a beloved person" is from early 13c. The sense "no score" (in tennis, etc.) is 1742, from the notion of "playing for love," i.e. "for nothing" (1670s). Phrase for love or money "for anything" is attested from 1580s. Love seat is from 1904. Love-letter is attested from mid-13c.; love-song from early 14c.
To fall in love is attested from early 15c. To be in love with (someone) is from c.1500. To make love is from 1570s in the sense "pay amorous attention to;" as a euphemism for "have sex," it is attested from c.1950.
Love life "one's collective amorous activities" is from 1919, originally a term in psychological jargon. Love affair is from 1590s. The phrase no love lost (between two people) is ambiguous and was used 17c. in reference to two who love each other well (c.1640) as well as two who have no love for each other (1620s).
love (v.)
Old English lufian "to love, cherish, show love to; delight in, approve," from Proto-Germanic *lubojan (cf. Old High German lubon, German lieben), from root of love (n.). Related: Loved; loving. Adjective Love-hate "ambivalent" is from 1937, originally a term in psychological jargon.
Online Etymology Dictionary
To Be Continued--
In the Light,
Daniel Wilcox
*Part 1 was published as “The Twisting…” April 2, 2013
* Well, maybe the twisting of God’s character and essence by modern Christian leaders who claim God is self-centered, that everything he does is for his own glory! How sick and totally wrong, as any reading of the NT will show. Try 1 John first.
* http://blogs.christianpost.com/marriage/marriage-whats-love-got-to-do-with-it-151/
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