Showing posts with label logic. Show all posts
Showing posts with label logic. Show all posts

Monday, November 28, 2016

The Thinking Class


Here’s a friendly satire/parody of a great song lyric
by a fine country singer Lee Bryce
and songwriters Frasier, Hill, Kear.*

Some drinking has bad side effects*;
so I changed a few words.
--

The Thinking Class

We're up when the computer glows
Clock in when the Internet micros
Eight hours pixeling fast
And then tomorrow we'll do it all over again

I'm a member of a tech collar crowd
They can never, nah they can't keep us down
If you gotta, gotta label, label me in the cloud

I belong to the thinking class
Monday through Friday, man we bust our brains
If you're one of us, raise your facts
I belong to the thinking class

We laugh, we cry, we love
Go hard when the going's tough
Push back, use reason it’s enough
Knock us down, we'll get back up again and again

I'm a member of a good reflecting crowd
We get rowdy, we get wild and loud
If you gotta, gotta label, label me in the cloud
I belong to the thinking class

Monday through Friday, man we bust our brains
If you're one of us, raise your facts
I belong to the thinking class

We all know why we're here
A little analysis, a little music, a little logic, a little beer
We're gonna shake off those long week to-dos
Ladies, break out your dancing shoes
It don't matter what night it is, it's Friday
It's Saturday and Sunday
I just want to hear you say
I just want to hear you sing it
Y'all sing it with me

We belong to the thinking class
Monday through Friday, man we bust our brains
If you're one of us, raise your facts
We belong to the thinking class

Yeah, we belong to the thinking class
Monday through Friday, man we bust our brains
And if you're one of us, raise your facts
We belong to the thinking class
--

*My parents were strongly opposed to any drinking because their relatives
drank their lives, and that of their families, away:-(.

Some drinking has very bad effects; so I changed a few words, emphasizing, instead, thinking.
I've worked blue-collar jobs as well as other collar jobs in my long life.

Drinking in moderation, thinking to the limit—that’s the way to go.

Raise your glass,
We belong to the thinking class.

Original Song:

https://youtu.be/ZV1oQiRdoPc

Original lyrics written by David R Frasier, Ed Hill, Josh Kear
• Copyright © Warner/Chappell Music, Inc, Round Hill Music Big Loud Songs, DO Write Music LLC

Critical Thinking photo from
https://accountingprofessor.wordpress.com/cat…/class-isssue/


In the Light,

Daniel Wilcox

Monday, October 31, 2016

2 Divergent, Contradictory Ways of Human Perceiving


Poetry versus prose, fact versus story,
symbolic versus technologic,
intuitive versus rational,
emotion versus logic,
experience versus learning,
reason versus tradition,


religion versus science,
transcendent versus temporal,
sacred versus secular,
spiritual versus material,
supernatural versus natural,
personal versus impersonal—

What bipolar opposites!

Yet within everyone of us, the human species, homo sapiens.

Some thinkers claim they are irreconcilable.

Yet from a different angle, these 2 ways of perceiving, “seeing,”
so often divergent and opposite, do sometimes interrelate.

They aren’t always extreme clashers/antithetical/
contradictory/mutually incompatible/
not always (as in never shall the twain meet)
like “fundamentalists” of religion
and “scientilists” of science adamantly claim--incompatible.

But they do, indeed, offer 2 very different ways of perceiving reality.

The HUGE question is whether those perceptions are mutally exclusive
or complimentary, even married as in the old saw--opposites attract:-).

The issue of these 2 divergent ways of perceiving is like the old joke about sex:
Is the word, sex, an acronym for
“sensitive experiential ecstasy”?
OR
the short term for biological interaction between a primate
with XY chromosomes with one with XX chromosomes?

Or like the joke about the elephant versus the mouse in the room?

It’s ‘irrelevant’;-
like these last few lines.)
--

#1 Our first contrast:

POETRY/STORY:

From the Jewish, Christian, Islamic religions,
the ancient text of Genesis (written 500 B.C.E.
in Babylon by Jewish scribes as a poem to honor
the 7th day of Shabbat)


Genesis
1 In the beginning of G-d’s preparing the heavens and the earth — 2 the earth hath existed waste and void,
and darkness on the face of the deep, and the Wind of G-d fluttering on the face of the waters,
And G-d said, "Let light be; and light is."

On the 4th day of Creation:
14 And G-d said, "Let luminaries be in the expanse of the heavens...and the stars..."
And there is an evening and there is a morning, day 4.

VERSUS


PROSE/FACT:

From the Lecture 113--8. Early Universe
by astronomer Chris Impey,
University of Arizona, Tucson

"...the frontier of knowledge is...the Planck Era. An amazing ten to the minus 43 seconds after the big bang.

Conceptually, this is a time in the infinite universe when space itself was as curved as a particle. When the distinction between space and time did not exist. Or the objects in space and the space that contain them. This was when the universe was smaller than the smallest subatomic particle.

Just thinking about the Big Bang, it's an extraordinary event. A 100 billion galaxies and a 100,000 billion billion stars they contained were all compressed into a space smaller than a sub atomic particle. What the big bang theory really says is that...
The universe itself was created in a quantum event...

...a theory of black holes, of galaxies, and a theory of, of atoms, of light, of force. So we have two great theories of physics, the theory of the very big, Einstein's Theory of Relativity, and the theory of the very small, the Quantum Theory...

The exponential expansion of inflation essentially blew up quantum fluctuations to macroscopic size, where they would subsequently become the seeds for galaxy formation. That same expansion of course, is responsible for the flatness and smoothness of space. Whatever the initial curvature, and it must have been extreme, space has now inflated to an enormous size, or space curvature in any large region is negligible.

This idea puts the microwave sky in a whole new light. What is says is that when we look at the microwave background radiation through a radio telescope, we're look at quantum fluctuations writ large on the sky, the seeds for galaxy formation.

So hypothetically, about a microsecond after the Big Bang, the universe would have had a temperature of about a trillion degrees. That's the energy from which neutrons and protons can have their anti-particle pairs created spontaneously out of pure energy. Below that temperature, or after that time, such creation is not possible. The speculation is that there was a very slight imbalance in the amount of matter versus anti-matter.

From the time a few minutes after the Big Bang until just under 400,000 years after the Big Bang, the universe was simply an expanding and cooling plasma, cooling from a temperature of 10 million Kelvin down to about 3,000 Kelvin. When the universe reached this size, density and temperature, it reached the point where electrons could combine with protons to form stable hydrogen and also helium atoms.

It takes perhaps 100 or 200 million years after the Big Bang for the first objects to switch on
as light bulbs in the sky. Stars and galaxies."
https://www.coursera.org/learn/astro/lecture/RFkHq/8-early-universe
--


The first account is poetic story, from us finite primates looking up and creating,
telling a narrative of meaning.

The second account is factual prose, from us observing,
discerning objective facts in the cosmos.

Are these two perspectives totally contradictory?

Is a complete divorce necessary as some secular scientists
such as biologist Jerry Coyne
and evolutionary biologist Richard Dawkins think?

Or are the two opposite accounts, a sharing couple, committed to interaction
like geneticist Francis Collins
and cell biologist Kenneth R. Miller think?

According to the astronomer Chris Impey, the two views are interelated:

"We're made of tiny subabtomic particles and are part of a vast space-time arena,
yet we hold both extremes in our heads....the powerful narrative that science
has created to help us organize and understand the world.

We have a story of how the universe grew from a jot of space-time to the splendor
of 50 billion galaxies. We have a story of how a broth of molecules on the primeval
Earth turned into flesh and blood.

And we have a story of how one of the millions of species
evolved to hold those 50 billion galaxies
inside its head."
How It Began page xii,
How It Ends, page 11
--

BOTH the poetic and the factual intrigue me; I love both ways of perceiving.


#2 TO BE CONTINUED


In the Light,

Daniel Wilcox

Friday, September 18, 2009

Part 2: Fear, Hate, and Hell

Whenever trying to understand a text, one first needs to define terms, figure what kind of genre the text is, etc. So many bad errors--often with horrible results--have come about through sincere individuals and groups misunderstanding and misapplying writings from the past. I've already given the horrendous examples of people of faith justifying war in previous blogs so I will skip that.

One of the more sad personal examples is the case of Origen, a great thinker, writer, and interpreter who literally mistook Jesus' hyperbole and mutilated himself. Even more tragic are the parents who try and follow the Bible literally. Several years ago one mother in the United States thought she should follow Abraham--have enough faith to let her baby die from a serious illness, but then God would raise her little one to life.

This terrible evil has happened many times repeatedly. Yet in a counter text of the Hebrew Bible (the Old Testament), one prophet adamantly stated that human sacrifice NEVER was God's will. Scripture is a library of contrary views--not a legal guidebook.

Who knows why, but so many Christian leaders latch on to the worst verses in the Bible, and ignore the overreaching ethical truths. For instance, I was told by our Christian youth leader that God will call us Christians to sometimes commit immoral acts!

What was his basis for this horrendous advice? He said that God had told Hosea to marry a prostitute. In the first place, this leader had misunderstood the book of Hosea in my opinion. Hosea wasn't being called to do anything immoral. In the second, this action of Hosea wasn't some kind of all time moral pronouncement that all followers of God should know God will call them to do what is evil. On the contrary, Hosea married a prostitute to help her and to bring about good.

The first step we need to learn about ancient Middle Eastern thought is that it wasn't primarily logical or rational, but image-based and often given to exaggeration to emphasize a particular point, not usually to make a legal universal standard. To a certain extent this is still true today. Read many Middle Eastern newspapers or websites and you will be astonished by the extreme exaggeration, even heavy diatribe.

Various biblical scholars from William Barclay to James Kallas have pointed to the paradoxical nature of much of biblical literature. Furthermore, the Bible seldom gets philosophical and almost never dwells on the empirical in the Greek or modern scientific sense.

Also, keep in mind that even in the modern West, we often use exaggeration for effect, sometimes very superficially. Many times I've heard individuals say "I'm starving," yet they have eaten not more than 4 or 5 hours previously, and have never been without plenty of food.

When Jesus, in the space of two verses, seems to contradict himself, saying both to fear not and fear greatly, he isn't thinking or talking like a philosopher, but as a prophet, in strong poetic language not legal prose. You won't understand Jesus' way if you are looking for a logical system or a legal code.

Jesus focuses on vivid, even stark, images and extreme hyperbole. Remember at one point he gives a parable where he compares himself to a sneaky thief; in another parable he says disciples should act like an embezzler! What?!

He even compares God to a ruthless unfair judge!! The point had nothing to do with God's true essence. The odd analogy's meaning is that if even a bad judge will help us if we keep pestering him, then surely the God of the whole universe (who is essentially good, true, and just) will help us.

In another story, Jesus talks of God as our loving father, yet speaks of God throwing people into the burning garbage dump of Gehenna. What father would do such an act? NO normal father would ever do that. Only abusive ones. (At first I was going to supply the verses for these comments to verify what I am saying, but then realized that would miss the whole point. I am not trying to proof-text a few verses in the New Testament, but rather to show that we need to approach poetic literature such as the Bible very differently from how modern fundamentalists and skeptics do.)

For instance, consider the "hate" passage. In Luke, Jesus said we must "hate" our parents, our wives, our children, our selves, etc.! But we must read this in context. In the first place, this isn't a call for hatred in the modern sense of active hostility. It's an extreme case of hyperbole. In comparison to our dedication to Ultimate Truth, the Absolute Good--we need to love our loved ones less.

We can see this is so by cross-referencing the same passage in Matthew where the words of Jesus aren't of "hate" but rather "he who loves father or mother more than me is not worthy of me." Either Jesus varied his message or the writer of the Matthew thought he needed to soften the force of the hyperbole because people might misunderstand, as indeed they have and still do.

Some people ask, why didn't Jesus speak in legal code or philosophical moderation? I've even wished at times Jesus would be more reasonable. But Jesus seeks to get behind legality, respectability, the intellect, and even our moderate civility, to our inner self.

He doesn't want "nice" people--such humans often judge, expel, even kill those different from themselves. What God wants are individuals who are committed unconditionally to Truth, Goodness, and Love, ones who reach out to rescue the lost, the despised, the poor, the bad, even the evil people.

For another extreme example consider Jesus's most extreme words. He said if we wanted to be his disciple we need to be electrocuted in our electric chair/asphyxiated in our gas chamber! We need to be hanged. Well, in his case he was referring to a much worse form of execution that included long torture before dying--the Roman method of crucifixion reserved for only the worst sorts of individuals.

Why would Jesus use such extreme words--to some a very revolting and repulsive statement? Well, there's another long blogpost to write in the future:-) Right now, I am only trying to deal with only three words--fear, hate, and Hell.
And, I've only given the background so far.

Also, check out the comment by Ken Schroeder in the responses. He explains all of this from a somewhat different angle but is very clear.

To be continued

In the Light of God,

Daniel Wilcox