Showing posts with label worldview. Show all posts
Showing posts with label worldview. Show all posts

Sunday, September 3, 2023

My Lifestance--in brief-: a Transcendence Seeker

A TRANSCENDENCE SEEKER, living for Moral Realism--
the True, the Just, the Caring.
Living for Jesus' moral truths in the Sermon on the Mount, 1 Corinthians 13, Galatians 5:22...

Living in the worldview of Liberal Quakerism (within the movement, not so much the organization),
especially communing with others in expectant openness and hope and peacemaking;
oppose violence of speech and action.

In philosophical speculation, probably Process Deism;

In method of living, the primacy of reason and the scientific method;
and a focus on individual creativity in literature, the arts, and technology

in politics, leftist with libertarian leanings;
in economics, free enterprise, though with very strong social caring and practical help for impoverished,
dysfunctional, troubled, lost, etc.;

In government, voting democracy, (not electoral college).
Require meticulous honesty, moral leaders who while standing strong for the good and just,
also seek to work across political divides with opposing leaders of opposite parties;

In society, equality (not equity), consensus; generosity; creativity;
Avid support for human rights, "I Have a Dream" integration and reconciliation;
Very strong support for Monogamous marriage, the Nuclear family
including support for same sexual marriage for gay and lesbian couples;

Opposition to ideological falsehoods and social contagions including Trans and Nonbinary delusions--and their denial of the biological reality of the binary nature of human sexuality. Over 98% of humans are born either boy or girl.
Help those tiny percentage of humans who are born with physical errors such as intersex or who have illusionary feelings contrary to actual facts.

Against PRIDE Parades that glorify sleazy and immoral sexual behavior,
Drag Queens that demean actual women, harm the innocence of children, etc.
LGBTQ+ Propaganda and flags, promiscuity, kink sexuality, polyamory;

Opposed to the twisting of language such as the claim that a human can decide whether or not to be a man or a woman,
and that sex is "assigned at birth."
Of course that is an Orwellian falsehood. Infants aren't "assigned at birth." Baby humans come out of our mother's womb either boy or girl. And that actual fact is written down.

Against Trumpism, Augustinian-Reformed Christianity, Marxism, CRT (that distorts actual history), BLM (that is against the nuclear family and falsely blames whole groups of humans,and makes false claims of "systemic racism" in contemporary society). Of course, there have been cases of systemic racism such as segregation, "Jim Crow," Sun-down Towns, Apartheid, etc. And BLM attacks all police officers as racists, even though most officers are fair, just, and against racism.


To be continued...

In the LIGHT,

Dan Wilcox

Monday, July 27, 2020

Part #3: Significant Influences--Writers Francis Schaeffer and Jack Kerouac's Life Stances


Writers who ‘fathered’ me, giving my young adult self various versions of deep time eyes:

1. Thomas Merton, Liberal Catholic Monk, Meditator, and Social Moralist

2. Friends for 300 Years by Howard Brinton


3. Henry David Thoreau, Transcendentalist who Wrote “Civil Disobedience”

4. ERB, Edgar Rice Burroughs, SF Author of simplistic, but enjoyable stories of Barsoom and other galactic adventures

5. Aldous Huxley, Brilliant Author and Thinker of Brave New World, Island, and Point Counter Point

6. C.S. Lewis, Ex-atheist Liberal Christian Thinker and Fiction Writer

7. Dietrich Bonhoeffer, German Christian Leader who Opposed Hitler, The Cost of Discipleship
.....

And there were other writers, whose legacy has been only partially good, because they communicated bad and fallacious views, ideas, and harmful actions. They were bad models for young impressionable Dan:

21. Francis and Edith Shaeffer, famous couple who founded L’Abri. He, at first a missionary to the Swiss beginning in the late 1940’s, later became a Christian philosophical apologist and she wrote a famous biographical, inspirational book about their famous Christian community and intellectual center in Switzerland.

In my young adult years, I avidly read most of Schaeffer’s critiques of secular and atheistic life stances and apologetical defenses of mere Christianity. I was deeply impressed with his insights, artistic interests, and caring views.

His emphasis that every Christian needs to have a total commitment to agape love, the way of Jesus, he presented in his short book The Mark of the Christian.

Schaeffer had a deep understanding of key atheist views, their weak philosophical bases, and their destructive implications for humankind. His writings strongly influenced me and millions of other Christians coming of age in the late 60’s and early 70’s. Two of his best books are
The God Who Is There and Escape from Reason.

What I didn’t know back then, because Schaeffer hid this, is that he wasn’t a ‘mere’ Christian (in the sense of C.S. Lewis) like he presented himself, but a hardline Calvinist!

I still find that hard to understand or square with his more liberal artistic and moral views. It turns out, that he was a member of and missionary for an extremely fundamentalistic Calvinistic denomination that had split from a larger conservative one.

This all only came to light later in the early 1980’s when I discovered other facts about him that, also, were so contrary to his public image and his reasoning in his books. For example, another horror, I still find inexplicable is that he strongly supported nuclear weapons. Doing so, of course, is grossly contrary to the moral outlook of his book, The Mark of a Christian.

Schaeffer's wife, Edith Schaeffer, wrote L'Abri,a famous biographical story of their outreach community of L’Abri in Switzerland. She greatly inspired and motivated and misled me!

In her riveting, deeply spiritual biography, Edit emphasizes many instances of supernatural answers to prayer. Based upon her book, my dedication to prayer became much stronger, and my belief in miracles increased (though I still had strong doubts about all of that because there were no cases of proven miracles and no evidential cases of prayer actually changing any events).

Years later, when I read the tell-all autobiography by their son, Frank Schaeffer, Crazy for God and other accounts of their famous story of L'Abri, I discovered, that while she may have been sincere in her beliefs, her claims seem to be shown to be false. In fact, it turns out that her husband Francis was given to severe depression, that he verbally and physically harmed her, and that there were other disheartening facts about their story that were contrary to her idealistic presentation in her biography.

So much for the good and bad influence of these two authors on my life in the past.

That was the Christian influence, a mixture of very good and very bad.
--

22. Jack Kerouac, infamous Beat novelist and poet who influenced 2 generations of young poeple. He wrote life-changing autobiographical novels including On the Road, The Dharma Bums, and Big Sur.


Though I had wonderful experiences “going on the road,” being influenced to study Buddhism, getting a backpack, hitch-hiking like him repeatedly across sections of the U.S. (and later across Europe and Palestine-Israel),
overall Kerouac was a bad influence.

Fortunately, I adopted some of his life stance views and actions, filtered through the lens of my Baptist Christian faith, so I didn’t succumb to any of his vices and immoral actions.

It still astounds me that I read books such as The Dharma Bums, and centered myself only on his exciting nature hikes, work as a U.S. Forest Service fire lookout, and evocations and descriptions of his love for God (which I mistakenly interpreted as similar to my own devotion to God, though his God was considerably different from the one I believed in).

I skipped over his often positive comments about sexual promiscuity, heavy drinking, drugs, irresponsibility, etc. Those down-sides to his life stance, I very strongly opposed but managed to admire him as one of my heroes. This later changed at the University of Nebraska, when an older grad student warned me of the dangers of Kerouac, Ginsberg, and other Beats, explaining how their gross personal lives contradicted their commitment to God, love, and altruism.

Tragically, there was a bad instance of this older students' negative analysis demonstrated when one of Kerouac's and Ginsberg's close friends got a young student pregnant and then skipped town, just after the Beats were emphasizing to be loving to everyone. Too often, their "love" was selfish lust.

I’m amazed that I could become so enamored of Kerouac such a figure and writer whose life stance was so contrary to my own. Basically, I think it was his creativity and his adventure-some actions that hooked me.

Always, I was somewhat of a wild spirit, even as a fundamentalist Baptist kid. My sister used to tell me later how she thought I really was going to live in the forest in a cave when I grew up like I told her when we were kids;-).

My natural inclination was further spurred in opposite direction of my mom who so strongly sought to discipline and direct me into a very ordered, controlled, secure, unadventurous life. And, also, one mustn’t forget, that in my late teens, like most young men, I was feeling rebellious and probably had lots of male hormone coursing through me.

And, I was disconcerted, and disheartened that my dad let my mom control, inhibit, and cow him, and put him down, and disparage him. I really hated that and didn’t want to be like that, under a controlling woman’s grip.

So, enter Kerouac, via another obsessive reader student in our high school philosophy class. This intellectual often read books such as Kerouac’s in particular, The Dharma Bums, even during lectures from our great teacher, Tom Keene!

But that brilliant student wasn’t a good role model either. He suddenly disappeared from class one week and didn’t return. It turned out that he had taken off to travel west, hitch-hiking and riding the rails like Kerouac.

I followed in their steps, hitch-hiking back and forth across parts of the U.S., then across Europe, Palestine-Israel, etc.

Without Kerouac’s influence, I would have still adventured a little, but would have stayed in college (instead of taking 7 years to graduate), would have gotten my teaching degree at 22, instead of at 32!

Then I would have been prepared for adult-married-fathering life in my early 20’s instead of being a late bloomer, in my early 30’s. My wife and I would have been far more financially secure. I would have probably figured out a way to buy a great real estate deal offered to me--the Speer place without lying to the old owner shortly before he died.

On the other hand, would I have missioned at the Northern Cheyenne Reservation, hitch-hiked across the U.S. and Europe, lived in Palestine-Israel on a kibbutz, lived in Haight-Ashbury, etc.?

Long live reading:-)

In the Light of Truth, Justice, Equality, and Altruism,

Dan Wilcox

Wednesday, January 18, 2017

Shocking Statements by Two Famous Writers, One an Atheist, One a Theist


Two Contrary Views of Two Famous Writers:

#1 "Union with Christ imparts an inner elevation, comfort in affliction, tranquil reliance,
and a heart which opens itself to everything noble and great not for the sake of ambition
or desire for fame, but for the sake of Christ.

Union with Christ produces a joy which the Epicurean seeks in vain in his shallow philosophy,
which the deeper thinker vainly pursues in the most hidden depths of knowledge.

It is a joy known only to the simple and childlike heart,
united with Christ and through Him with God, a joy which elevates life and makes it more beautiful."1






VERSUS







#2 "You know, I think, that I believe in no religion.

There is absolutely no proof for any of them,
and from a philosophical standpoint Christianity is not even the best.

All religions, that is, all mythologies to give them their proper name, are merely man's invention--Christ as much as Loki.


Primitive man found himself surrounded by all sorts of terrible things he didn't understand--thunder,
pestilence, snakes, etc:what more natural then to suppose that these were animated by evil spirits trying to torture him.

These he kept off by cringing to them, singing songs and making sacrifices etc. Gradually from being mere
nature-spirits these supposed beings were elevated into more elaborate ideas,
such as the old gods: and when man became more refined he pretended that these spirits were good as well as powerful.

Thus religion, that is to say mythology grew up. Often too, great men
were regarded as gods after their death-such as Heracles or Odin:
thus after the death of a Hebrew philosopher Yeshua
(whose name we have corrupted into Jesus)
he became regarded as a god, a cult sprang up,
which was afterwards connected with the ancient Hebrew Jahweh-worship,
and so Christianity came into being-one mythology among many.

Of course, mind you, I am not laying down as a certainty that there is nothing outside
the material world; considering the discoveries that are always being made, this would be foolish. Anything MAY exist."2
--

Oops;-) I got the two photos backwards.

See the surprising footnotes:

NOTES

1. The praise of the Christian religion was written by Karl Marx.
Pub. in "Karl Marx as a schoolboy" in the German volume
Karl Marx, Friedrich Engels Gesamtausgabe.
From "The Baptism of Karl Marx" by Eugene Kamenka, lecturer in philosophy, University of Malaya,
The Hibbert Journal, vol. 56, no. 3, April 1958, pp.345-46.

Versus

2. The skeptical dismissal of the Christian religion was written by C.S. Lewis
in a letter to his friend Arthur Greeves on October 12, 1916.
Pub.in They Stand Together, p.135).
--

This conundrum of opposites which reversed in their lives has intrigued me for years--
from devout theist to hard atheist: Karl Marx

versus

from skeptical atheist to devout theist: C.S. Lewis--
especially now that I have also journeyed so very far philosophically from where I was at when a youth.

Are not these two shocking quotes intriguing hooks
to get us into doing biographical and historical
and philosophical research into how Karl Marx and C.S. Lewis so drastically
changed their views in a matter of 20-25 years?

Into inquiring why some humans greatly change
in their lifestances and worldviews,
BUT
others stay put in the place,
culture, and social outlook they were born into?

Search on.

Become seekers of truth.


In the Light,

Daniel Wilcox

Saturday, August 27, 2016

Part #2: Ultimate Becoming, Divine Process





INTRODUCTION:
(Skip, if you are in a hurry.)

At birth (that of our species, and individually), we humans awoke into this cosmos and have been asking "Why?" ever since.

What makes this so difficult is that while many of our brilliant scientists can make fairly reliable observations of matter and energy, so many of them disagree on almost everything else.

It does appear that we humans can only make educated guesses about--Ultimate Reality, traditionally called "GOD."

But even the term causes untold arguments, harmful hostilities, and brutal slaughters. "GOD" is the most conudrummed of all semantic jungles.

Unfortunately, it is almost always a 'con' being 'drummed' into other people's consciousness by Muslims, Christians, Atheists, Hindus, and others.

Usually, one needs to spend hours of writing long complicated explanations of why what others think you mean by "GOD" isn't at all what you mean, nor for that matter is it anything like how the Merriam-Webster Dictionary defines the general word.

Merriam-Webster Dictionary:
God--"1 capitalized : the supreme or ultimate reality"

So without further ado, I am, again, going to move toward using UR, and seldom mention the traditional empty-bucket term.

That way, hopefully, most readers won't be sent down millions of other rabbit holes
chasing after Alice and Humpty Dumpty;-(


"When I use a word," Humpty Dumpty said, in rather a scornful tone,
"it means just what I choose it to mean – neither more nor less."
--





POINT #1:

This article will approach the issue/complexity/conundrum/philosophical WHY from our human 'bottom up' of practical daily living. (For those who want very abstract, more technical discussions, please Google that. There are thousands of such fine sites including http://www.patheos.com/blogs/secularoutpost/, https://philosophynow.org/, and http://plato.stanford.edu/.)

We all have presuppositions that we live with that shape our views and our choices and our actions. Millions of humans are unaware of their central presuppositions in a similar way that a fish wouldn't be aware that he exists in the ocean.

We get "thrown" into our society, culture, nation, family at birth and so grow up seeing the world, time, and reality through those particular glasses. Thankfully, millions of us get a good enough education that we learn to distance ourselves from thinking our own colored glasses are the only real view of reality.

SO HERE WE ARE AT THIS MOMENT!

SUBPOINT A: CHOICES

In order to function from moment to moment, each of us assumes that we can make choices, that we can alter our life, that we are responsible, that we can make a difference in the world, etc.


The only exception to this, of course, are the severely mentally ill--those who have no sense of individual self or who have catastrophic delusions.

In my view this is why determinism/fate/foreordination doesn't work in real life despite the fact that some brilliant thinkers claim that all humans are "puppets" and that "human choice" is an illusion.

But those very same thinkers don't actually put into practice their convinced view in their own lives. In fact, it would seem impossible to do so.

Rather, they mostly use their conclusion as a hammer to smash other worldviews that they disagree with.

For example, here is one very clear example:

Biologist Jerry Coyne states almost weekly on his website that no human has any choice. He agrees with neuroscientist Sam Harris that we have no more choice than the mass murderer in Texas whose brain tumor forced him to kill other people.
(Listen to Harris' interview with Jerry Coyne and to his podcast "Tumors All the Way Down.")

According to Coyne, we can't even choose what we want to eat for lunch. Even worse, he argues that every murderer and every rapist has no choice but to murder and rape because it was determined that they must.

Thus there is no moral responsibility, none at all--according to Coyne.

Yet Coyne repeatedly bans individuals on the Internet if they disagree with him or his views; or if (from his perspective) they choose to be "discourteous."

This makes no rational or scientific sense!
(Which is unusual for such a brilliant scientist.
In contrast, Coyne's book on evolution, Why Evolution Is True,
is a lucid, very rational explanation of biology and life!

Take a look at the contradiction.

Today, on his website, Coyne states this:

"But Penn neglects a serious problem when he says this: 'You’re not allowed to hate people for their ideas.' Now that’s just not right. Excuse me for Godwinning, but are we not allowed to hate Hitler, only his Nazism and anti-Semitism? Are we not allowed to hate Jihadi John, who cuts off people’s heads, but only the religious ideology that promoted that action? Are we not allowed to hate Abu Bakr al-Baghdadi, whose “theology” has led to the deaths of thousands?"

"The fact is that people instantiate their ideas through their actions, and holding beliefs that can inspire bad acts is itself reprehensible."--Jerry Coyne


WAIT a minute. Coyne declares that no one can even choose what he would like to eat for lunch. And much worse declares that ALL murderers and rapists
aren't morally responsible for their murders and rapes!

YET now he states that people who hold ideas and actions and beliefs that he, Coyne, disagrees with are "reprehensible."

That doesn't compute!

How can anyone be "reprehensible" if they are "puppets" incapable of choice??!!

According to Coyne and other hard determinists' view of reality,
Nazis, Hitler, Jihadi John, Abu Bakr al-Baghdadi don't have a choice, can't even move a finger,
let alone choose
what ideas they hold, what beliefs they choose, and what actions they take.

They are only dust in the cosmic wind determined by the laws of physics; always done to,
never able to choose contrary to what has been determined.

Of course, Coyne has already stated many times, too, that he himself has no choice about anything. Nothing!

So I suppose Coyne would now say that he doesn't have a choice but must "hate" others and must write this article.

But see what a confusing, contradictory, endless loop that gets us all into.

The word Coyne uses is "reprehensible" which means "very bad : deserving very strong criticism," but Coyne at the same time says that no human has any choice but to do what has been determined.

Then Coyne goes onto state, "But what about good people who adopt and act on those bad ideas? Don’t they become bad people?"

HUH? Coyne has already stated that murderers don't have any choice, none at all. Neither do civil people. So how in the world could a "good" person "adopt and act on those bad ideas"?

None of us can do 'nothin'.

Some determinists argue that while "human choice" is an illusion, it is yet practical to assume it in daily life.

But, again, notice that in their argument they have temporarily abandoned their determinism and instead now state that any one can choose to "assume" they have a choice, (which is really an illusion), because it is beneficial.

??

Despite all their brilliance, it seems determinists are wrong about determinism because none of them--none of us--can operate from moment to moment, living as a "puppet" or a "wet robot," not choosing.

Such a view automatically incapacitates my next moment because in order to be human I need to assume that I can choose!


SUBPOINT B: ETHICS

Many atheists and non-religious commentators think that religious people live in illusions. And there is a lot of truth to such a charge.

For instance, consider brilliant scholars like Richard Lyman Bushman, winner of the Bancroft Prize, author of the brilliant biography of Joseph Smith, the founder of Latter Day Saints (Mormon).

Bushman is a fine scholar, yet when it comes to analyzing the rampant adultery and promiscuity of Smith, Bushman clearly shades the facts, trying to exonerate Smith, because of his biases, his own faith in Mormonism.

But religious people can also be motivated by objective ethics, not only by illusions and irrational ideas. Many critics of religion fail to realize this.

Neil Carter, a former Christian, and now atheist blogger wrote on his website today, "Your approach to conversation with the devout must also take into account that they themselves are active participants in their religion, continually creating their own personal experience of the divine on a subconscious level, apart from their own awareness."
http://www.patheos.com/blogs/godlessindixie/2016/08/26/what-lies-beneath-the-suit-of-armor/

Evidently this was Neil's own experience and that of the Christians he knew, but I didn't ever experience God in such a way. I never experienced what countless Christian leaders said Christians did--a vivid sense of God's presence--so I thought there was something wrong with me.

In all my years as a Christian, I NEVER once received an answer to even one of my prayers. (These weren't minor prayers or self-centered prayers). But no answer ever came.

Spiritual leaders told me to wait.

I did for years.

I couldn't understand how other Christians were so dedicated to prayer.

And their claims of answers to their prayers appeared to be illusionary, at times very bogus.

So why did I stay with the sinking ship?


My chief reason for being a Christian was always ethical. I was dedicated to human rights, to the good, the true, the just, the equal, and the beautiful, and so on.

Many of those who opposed my faith and hope--
our professors who were secular, (many atheists), other students (at the University of Nebraska, Long Beach State) who were skeptics and anti-religious, and then later other non-Christians--
often supported and participated in unethical behavior.

So even though I found myself constantly doubting my religion, and totally opposed to other parts of it,
I didn't jump ship for a very long time, because of the ethics.

When it became clear that there was another way to be more ethical, one much better than Christianity, then I left.

Some very smart people assert that there are no real ethics, that we humans "construct" ethics, so slavery is really not wrong, but is advantageous to survival and so is correct, though that is only a subjective cultural, societal view. Back in the past, when most humans supported slavery, then slavery wasn't wrong.

This sounds like an atheistic version of how Neil is describing Christian illusion.

If one's ethics aren't grounded, based in, reality, then they would appear to be delusionary.

Besides, if humans have to "construct" ethics, then there is no basis for holding all humans to the same ethical standards. Then morality becomes whatever an society claims it is.

Some non-religious leaders including Bob Seidensticker and Hermant Mehta state that ethics are "programmed" into the human species, but this is clearly denied by nearly all biologists.

1.If there is no programmer, then no programs can be written.

2.Almost all biologists state that evolution has no goals, no purpose, no meaning.

Many of the non-religious biologists go even further and emphasize that homo sapiens aren't better than other species, but only a twig on the bush of natural selection.

3.And even if one decides to think that humans are more important than other species, there is no basis for deciding which traits of natural selection are better, are more ethical than others.

Millions of humans have chosen the very successful behaviors of deception, enslavement, abuse, and slaughter.
Some humans--a minority--have instead chosen honesty, equality, compassion, and non-violence.

If there are no true, real ethics, no actual "oughts" in the sense that philosophers of the past meant such as Immanuel Kant, then how can humans decide which actions are better and which are wrong?

If we humans must "construct" our own ethics, who is to say that it is wrong for parents to mutilate little girls (as over 80% of Muslim parents do in Egypt)?


Or that it is wrong for all women to be in subjection to their husbands and that women can't be leaders (as the vast majority of Muslims, many conservative Christians believe)?

Or that all humans are equal and have unalienable rights (as Enlightenment leaders and human rights organizations claim)?


The whole basis of the Enlightenment, the abolition of slavery, the Civil Rights Movement, and so forth is that ethics are real and true, and need to be discovered and lived for by everyone.

Some atheists argue that survival is the only true value.

But if there are no true "oughts," then why do they make "survival" an exception?

For many who claim ethics are subjective preferences of human cultures and societies, not objectively real, contradictorily state that the human species "ought" to continue.

But why "ought" we humans to continue if there are no "oughts," none at all?

Besides, a quick glance back down history-way will show the innumerable horrors that the ethics of survival have led millions of humans to commit. Billions of humans have been abused, tortured, and slaughtered including millions of innocent civilians, including many children!

Fairly recently a number of human thinkers have justified the intentional slaughter of many infants, children, elderly, etc. to protect their country and their country's soldiers in the speculative future! This the view of millions of Americans, Palestinians, and others.


Subpoint C

To be continued--


In the Light,

Daniel Wilcox



1 Through the Looking Glass by Lewis Carroll

Tuesday, March 1, 2016

Reflecting on Chuck Fager's "Some Quaker Faqs"

Introduction:

Here's the latest fax from the eternal realms;-)

This short article deals with Friend Chuck Fager's intriguing new series at his Internet blog, A Friendly Letter, where he is contrasting one version of creedal religion (New Covenant Temple) with the Society of Friends (of the progressive sort).

He shows in startling detail why seldom if ever shall the twain meet, participate, or agree. These two contrasting worldviews have very different perceptions, many different ethical values, even different halos;-). Furthermore, alien creeds such as NCT do harp on and on about very strange doctrines.


Don't miss these very lucid contrasts by writer and thinker Chuck Fager.
http://afriendlyletter.com/

For even deeper analyses check out the excellent Friends journal of discussion and study, Quaker Theology, of which Chuck is the editor, Stephen Angell and Ann K. Riggs, associate editors. The latest issue, #27, is online for free at http://quakertheology.org/QT-27.html
The volume contains insightful articles such as "Thunder in Carolina, Part Two: NCYM-FUM and "Unity" vs. Uniformity by Chuck Fager.

But now on to chewing on "Some Quaker FAQS," reflecting on the points of Fager's A Friendly Letter:

#1 "So one other way some important theologians have thought about him [Jesus] is, not a sacrifice, but a kind of model for humans to ponder, of how a non-wrathful God might want others to live, or at least learn about life." Chuck Fager

MY QUESTION:
Why would a "non-wrathful God" allow, let alone cause/will/ordain, that billions of humans over the time of the last few hundred thousand years be persecuted, oppressed, harmed, and slaughtered by others, often in the name of God?

And, probably even worse, why would such a loving God allow billions of humans to endure severe suffering and excruciating deaths from various forms of natural evil and disasters from the Black Death, malaria, small pox and cancer to tsunamis, hurricanes, floods, and earthquakes?

I should caution that Fager already acknowledges this conundrum only a paragraph later when he writes, "much of life still has a tragic character."

#2 When questioning Evangelical Christianity's belief in a "personal relationship" with Jesus, Chuck uses the analogy, "But many of us have read or heard about Harry Potter, seen him in movies. How does any of this add up to a 'personal relationship'?"

MY RESPONSE:
This analogy by Fager doesn't work well except for the few mythicists who claim that the historical leader, Jesus, never existed but was a completely fictional character. The vast majority of historical scholars think Jesus existed.

Closer to the point would be to say this spiritual "personal relationship" with Jesus is like having one with another real and admired historical leader such as Martin Luther King Jr. or C.S. Lewis or George Fox.

Strangely, in fact, religious people often do speak of just such occurrences, not with Jesus only. The famous Christian writer J.B. Phillips, actually claimed that he did have a spiritual relationship/encounter with C.S.Lewis after the latter's death.

Phillips wrote that Lewis came to him in a vivid vision, stood in front of him in his locked house, and spoke words of comfort which helped Phillips overcome a deep depression!

In addition, C.S. Lewis himself and other famous religious thinkers have also written of their own supernatural encounters with dead humans.

So if one is willing to accept the view that the essentially true is the spiritual and eternal, then a relationship with a dead person (who is only dead on the level of matter and energy) isn't nearly as bizarre as it first sounds. Heck, these same humans, also, believe in angelic visitors from the supernatural realm.

Chuck Fager may be showing his hand (sorry to make an analogy between poker and spiritual philosophy;-)
that he is a modern--
one who isn't superstitious in the supernatural sense of the term.

I agree with him. I'm an Enlightenment modern. Besides, I've never believed in angels hovering in the air, didn't think, (even in my most devout years as a Christian), that there is a supernatural realm where dead people in Heaven are observing us, can communicate with us, etc.

To be continued--

In the Light,

Daniel

Friday, January 29, 2016

Guest Post: Do You Want to Know the Truth?


Here's an intriguing guest post from Professor James F. McGrath:

Do You Want To Know The Truth?

Hemant Mehta shared a really useful thought experiment/discussion starter, which deserves to circulate widely. It is inspired by a newspaper column by Robert Kirby, and takes the form of a simple question:
if there was a button that you could push, which would tell you definitively whether there is a God, and more specifically, whether your thinking about God is correct or not, would you push it?


The question might seem simple to answer, and it might seem that the obvious answer is “yes.” And I don’t disagree. But there are those who would not push the button, claiming that it would eliminate “faith.”

But in my view, that is a terrible way to think about “faith.” Faith should not be believing without evidence, or worse still, refusing evidence because we think there is some merit in refusing to fact check and investigate and just believe what we assume or have been told instead.

But of course, unless one or both of us pushes the button, we won’t know for sure whether or not my thinking about that is misguided.

I think the really interesting part comes when we reflect on what happens after we push the button and get our answer. If you find out your suspicion or strong conviction is right, how would your approach to life and to other people change now that you know for sure?

Would you become even more intolerant with others now that you know for sure that you are right?

If so, then perhaps not knowing for certain was indeed better for you.

And if you found out that you had been wrong, and some other group, whether atheists, Christians, Hindus, or no one on Earth was right, how would that affect you?

Would you embrace the truth with joy or begrudgingly, and why?

Your instinctive reaction will tell you something about where your foremost commitment lies: to the truth, or to your tribe.

I can also imagine that, even if the results of the button-pushing could somehow be guaranteed, there are those who would refuse to accept what was revealed. Would you possibly find yourself among them?

I hope you think about this, and then take the opportunity to discuss it in the comments below!

Dr. James F. McGrath is Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University in Indianapolis, Indiana, USA.

http://www.patheos.com/blogs/exploringourmatrix/2016/01/do-you-want-to-know-the-truth.html

Hemant Mehta is the editor of Friendly Atheist, appears on the Atheist Voice channel on YouTube, and co-hosts the uniquely-named Friendly Atheist Podcast.

http://www.patheos.com/blogs/friendlyatheist/2016/01/25/when-it-comes-to-religion-do-you-even-want-to-know-the-truth/
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Neil Carter has also, independently, weighed in on this question of truth/reality on Facebook. He wrote, "I don't think I became an atheist because I'm smarter than other people. I think they just quit asking the harder questions and I couldn't."

I guess that's the gist of human speculative guessing on ultimate questions.


Here's my own response to James McGrath's response to Hemant Mehta's response to Robert Kirby's article along with my own different philosophical climb related to Carter's mountain point:-)

Of course the reality is that seeking truth in all fields is nothing like a magical button push, but more like working one's way through a complicated maze...


...carrying untold weights, dealing with ill health issues,
helping others find their way...

managing to counteract strange people who keep trying to mislead one down wrong paths...

...even attackers trying to stop maze searchers for truth...

...and, despite all that and more difficulties, when going indeed seems impossible, one keeps going!

A more apt image for seeking truth would be--if truth is at the top of Mt. Everest
or some other peak of incredible height,
would you make the arduous climb, no matter what, and accept what is true?




Yes.

However, my main question isn't whether God exists or not. I worked through that at university to a very deep level and came out a committed theist (though on Thursday, I am still an existentialist;-).

What concerns me much more is the second part of Metha and McGrath's question:

What is God/Truth/Ultimate Reality like?

Can we finite reasoning primates even have any accurate idea?


In the Light,

Daniel Wilcox

Friday, January 15, 2016

Part #2: What Is Clarity of the Mind?

Continuing with the series, Purity of Mind and Heart:

#1: Use reason to clarify your worldview, when making major decisions, and in opposing what is false, wrong, and destructive.
Steer clear of informal and logical fallacies.


#2 Keep in mind that sometimes the term fallacy can even be used as a fallacy! For example, it has often happened in “appeal to authority.” An individual states 98% of plumbers in the U.S. think that such and such pipe is more reliable than…Or most philosophers think that…
And a person who disagrees says, “Oh, that’s just an appeal to authority—Fallacy!"

Nope. Showing that most authorities in their field support a view--the consensus--isn’t a fallacy, that’s evidence.

The fallacy, “appeal to authority” is when you argue most ministers, or most people in the U.S., believe that evolution is false. That is an error in authority because whether or not evolution is true or false is a subject for biologists to study and present evidence for one way or the other (97% of scientists say evolution is a fact).

Whether or not not most ministers, or most of the public, oppose evolution as false is not significant because they aren't scientists!

#3 Though carefully thought out reasoning is the watch-word, It’s okay, (even sometimes needed or necessary), to make intuitive jumps. Scientists and other thinkers often use intuition including famous ones such as Albert Einstein. Remember his comment about how imagination is more important than knowledge.


When making intuitive leaps, however, make sure it’s not near a cliff;-).

If you’ve been studying a project or issue in depth and haven’t solved the problem, then taking a break, even sleeping on it may help. One scientist actually made an important discovery in a dream.

However, if you are about to try out a new parachute, launch a rocket, get married, or change worldviews, it behooves you to double check your sudden intuitive insight with some careful thinking and evidence.

#4 When thinking through an ethical problem, be careful about semantic confusion, simplistic terms, and confirmation bias. Take a look at Peanuts:


















And consider another example of confirmation bias, semantic confusion, and simplistic term-iteness:

"I'm pro-life! Strongly against abortion. We stand with America and our troops. Remember what our Christian leader said, God's gift to America
is the atom bomb."

Huh?



In the Light of Reason,

Daniel Wilcox

Thursday, August 6, 2015

A 3-Way Paradox

*

"The past, the present, and the future walked into a bar...It was tense."

Humans seldom live in the present. We are either regretting or longing for the past, or hoping and reaching for the future. Filled with loathing and fearing, remorseful or nostalgic, dreaming and planning, anticipating and aspiring...


That’s even what is happening as I write this article, I am dwelling on the past and the future:-), not living present at this very moment—except right here, Now.

First, let’s look backward. Take a journey into the past. And see history in a new way. So we can change the future.

“We are all ruled by the past, although no one understands it. No one recognizes the power of the past…The individual is sitting on top of a mountain that is the past….That is why I say, the future belongs to the past.”

“Just think about it, the past has always been more important than the present. The present is like a coral island that sticks above the water, but is built upon millions of dead corals under the surface, that no one sees. In the same way, our everyday world is built upon millions and millions of events and decisions that occurred in the past…” 500 years ago and 1,000 years ago and 10,000 years ago.
Michael Crichton, Timeline


As far as our physical selves go, a breath-taking study of our past is The Ancestor’s Tale by Richard Dawkins, where in the illimitable study he takes us on an evolutionary journey back through history all the way to the beginning of life at least 3 ½ billion years ago!

And all of the future is also built on our present use of that past. We are moment by moment creating our future right now by how we use the past.

For instance, our whole species, racial and ethnic background, worldview, society, culture, and family outlook is based on the past. And at every moment we live out those past realities, adapt them, or change them, or create something new.

Of course, the further a person goes down in levels the more difficult changing is. There have been millions of creative individuals who have altered their family outlook, moved to a very different society and culture, or who have changed their worldview for a different perception, religion, or philosophy. And they may even have tried to alter their ethnic and racial background. When I was a teen I remember reading the short controversial book, Black Like Me, where a John Howard Griffin, a Caucasian journalist got his skin darkened medically and lived as a Negro in the South for 6 weeks.

No one can change their species, though I suppose there are mental patients who even imagine themselves doing that. Reminds me of a famous essay entitled, “What Is It Like to Be a Bat?” by the American philosopher Thomas Nagel.


Or a cat? When our cat Fizzy has again acted oddly—from our perspective—I sometimes stare into those feline eyes with their intense kiwi-green color and slivered black pupils and wonder how she perceives, what her consciousness is like.

But here’s the paradox again. While most animals have consciousness, few if any other than homo sapiens have the ability to consciously plan out their future. So not only are we ruled by all the past, especially our being of a particular species, we very strongly affect our future by our new choices of our worldview, our goals, aspirations, and dreams—whether for good or bad.

Think how different the 20th Century would have been if Germans had chosen differently? Or of the 21st century if Muslims, and other determinists didn’t think that Allah/fate/cosmos, etc. has ordained every detail of the future?

Contrary to what some scientists such as determinist Sam Harris claim that nothing can be changed, that even if time replays a "trillion time" it will always come out the same, other thinkers disagree.

“What you commit yourself to be will change what you are and make you into a completely different person. Let me repeat that. Not the past but the future conditions you, because what you commit yourself to become determines what you are—more than anything that ever happened to you yesterday or the day before.’
Dr. Anthony Campolo

With enthusiastic rhetorical flourish, Campolo overstates the case, because he wants individuals to realize they can change. For we are limited or enlivened by our physical characteristics, our temperament, our background, our culture, our society, our worldview, etc.

But as Dr. Eric Berne, the famous psychologist and creator of Transactional Analysis emphasized in his books and practice, we don’t need to be stuck reliving the past like a helpless twig caught in a whirlpool, repeat, repeat, repeat. Nor do we need to spend countless hours doing endless mental archaeology, trying to figure out what happened to us back in our family’s past or our country's past which causes us or leads us to behave as we do now.

NO! We at this moment can decide to reject attitudes and behaviors of the past, and re-decide how we will live now and in the future.

It won’t be easy going; nothing worth doing ever is. Consider, it took Thomas Edison thousands of attempts to invent a light bulb. But he didn’t give up. He said,“I have not failed 10,000 times. I have not failed once. I have succeeded in proving that those 10,000 ways will not work. When I have eliminated the ways that will not work, I will find the way that will work.”

In the Light,

Daniel Wilcox

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