Another homeless cat has adopted us the last few weeks:-) We're calling him Cinder. He's all black on top and sides, with white paws and underbelly. In honor of this new owner of us...here's a poem I wrote for another black cat that owned us a few years back, Zorro:-)
The Tails of the Cat and the Mouse
Beneath my hand the smooth mouse moves, gray and black,
Its long, fibered tail swishing this and that way
While I, its master, move it around. Sometimes
Its corded tail catches on the keyboard tray;
Perhaps I ought to buy a tailless fastback.
So goes the tail of the cat and the mouse.
My feline master, Zorro, is at the door;
The living tux, white-fronted and black-masked
Slinks in to claim my lap, his throne. Having just
Fed himself, the cat yowls and demands a task
From me. I had been working—but no more.
So swishes the tail of the cat and the mouse.
One hand's fingers peck at the disarranged
Glyphs of black and white upon the keyboard;
The other strokes his black crown and white jaw,
And the mouse again to add more to the hoard
Of text that slowly scrolls down the white page.
So curls the tail of the cat and the mouse.
Zorro, in command, sees all; the furry sphinx
Adjusts his paws as I move his seat (my knees),
And tracks the pad-bound motion of my mouse.
Sometimes he lays a white paw on the keys;
Then jumbled text appears -- a real screen jinx.
So twists the tail of the cat and the mouse.
The mouse and I, we know who holds the power;
My feline Lord meows imperiously
Demanding my attention, all at once.
What else have I to do but serve? So he
Leaps down with tailed pride from his catnap hour.
So waves the tail of the cat and the mouse.
Impatient and commanding, Zorro stands
Begrudging time I spend to clear the screen.
I open the door; the king of cats takes leave
While my obedient mouse sits, quite serene.
The jungle tale, not tech, surely rules my hands.
So ends the tail of the cat and the mouse.
--Daniel Wilcox
First published at Anthrozine
Musings on Ultimate Reality, ethics, religion, social history, literature, media, and art
Monday, January 4, 2021
Wednesday, December 23, 2020
Missing Star and Cradle in Palestine-Israel
Missing Star and Cradle
Weird Christmas Eve 46 times past
With no holly, blinking red or green lights,
No 'holy' decorations, only the gaudy glare
Of cold Jerusalem's neon theater sign;
We watched Catch 22 with our kibbutz bunch
After being frisked for bombs at the entrance.
Years explode by while politicians yet pitch
Uncradled in the maze of their doctrinal hype;
The sacred cave's still dark and unstable,
For more unwise men, so starless, misrule.
--Dan Wilcox
First pub. in Danse Macabre
and in poetry collection,
Psalms, Yawps, and Howls
Weird Christmas Eve 46 times past
With no holly, blinking red or green lights,
No 'holy' decorations, only the gaudy glare
Of cold Jerusalem's neon theater sign;
We watched Catch 22 with our kibbutz bunch
After being frisked for bombs at the entrance.
Years explode by while politicians yet pitch
Uncradled in the maze of their doctrinal hype;
The sacred cave's still dark and unstable,
For more unwise men, so starless, misrule.
--Dan Wilcox
First pub. in Danse Macabre
and in poetry collection,
Psalms, Yawps, and Howls
Monday, December 7, 2020
Review of the Philosophy Book, War of the Worldviews by the Phyisicist Leonard Mlodinow and Spirituality leader Deepak Chopra
War of the Worldviews: Where Science and Spirituality Meet--and Do Not
This book shows great potential. Consider the depth of the worldview questions that Chopra and Mlodinow answer based upon their counter views of Reality!
How Did the Universe Emerge?
Is the Universe Conscious?
Is the Universe Evolving?
What is the Nature of Time?
Is the Universe Alive?
What Is Life?
Is there Design in the Universe?
What Makes us Human?
How Do Genes Work?
Did Darwin Go Wrong?
What Is the Connection Between Mind and Brain?
Does the Brain Dictate Behavior?
Is the Brain Like a Computer?
Is the Universe Thinking Through Us?
Is God an illusion?
What Is the Future of Belief?
Is There a Fundamental Reality?
And Mlodinow’s explanations are lucid, detailed, and measured. Chopra less so, though he makes a few good points that show the weaknesses of Mlodinow’s worldview, Naturalism.
The huge problem elephant in the room is Chopra’s ‘Spirituality” an Asian religious philosophical worldview, basically a non-organized Hinduism shorn of ritual and mythology based mostly in the Upanishads. He not so subtly fails to explain the central essence of his beliefs-- that all is God.
Though he hints at it by quoting the famous statement in the Upanishads that Reality is ‘THAT’; we humans are THAT! A famous rock group in the late 1960’s wrote a New Age song with that key line as its chorus.
In shocking contrast, Mlodinow’s “Reductionist” view diminishes the human species to only physical particles, though he tries to avoid the nihilism of many modern hard atheist/materialists by being civil in his responses and trying to present a humanistic view of the human species.
But he never explains how IF mind only comes from the brain, and the brain from mindless and meaningless evolution, and at the microlevel reality is deterministic, how in the cosmos can humans have any significance, how can “wonder” and “caring,” exist except as illusions, etc. How can humans have any worth, be more than particles moving about?
At the same time I was listening to the Audible version of this book, I read an intriguing review of British philosopher Christian List’s book, Why Free Will Is Real, and also listened to a deep interview with him by Michael Shermer of Skeptic Magazine.
Though, at times List is also unclear how one can avoid the opposite abysses of Scylla versus Charybdis—all is aware Mind versus all is meaningless atoms-- at least he does explain a middle way.
Like the famous astrophysicist George Ellis, and other non-reductionists, List explains the key is to realize higher-level activities in reality can’t be reduced to only microlevel atoms (like materialists and other reductionists attempt to do).
For instance, it’s the case of comparing physics at the microphysical level where only atoms are moving about with in contrast, the physicist at the conscious aware level wo is taking a break and deciding whether or not to have tea or coffee:-).
Or think how different only atoms physically determined reality is from at a far more complex different level, a psychologist helps an emotionally disturbed human to choose to change his destructive habits.
Or how different only atoms in a materialistic reality is from at the more complex level where an architect plans whether or not to use steel and glass on the front side of a new office building.
Obviously, the latter 2 examples of humans making choices can’t be reduced to only the movement of deterministic atoms from the Big Bang.
List’s view of reality is very different from both the “Conscious Mind of the Universe” of Chopra and the hard materialism of Mlovodov.
While Mldodov presents his case more moderately than such as Sam Harris with his podcast “Tumors All the Way Down,” the claims seem to be essentially the same-- only atoms are real, not human value and worth, and alternative and creative choices.
Those are illusions. And Jerry Coyne who claims that a human who “chooses” to murder or rape couldn’t have done otherwise since all atoms at the physical level of Reality determines everything.
Overall, though War of Worldview is worth the read, I was dissatisfied with both worldviews, would choose neither.
Evaluation: C+
Dan Wilcox
This book shows great potential. Consider the depth of the worldview questions that Chopra and Mlodinow answer based upon their counter views of Reality!
How Did the Universe Emerge?
Is the Universe Conscious?
Is the Universe Evolving?
What is the Nature of Time?
Is the Universe Alive?
What Is Life?
Is there Design in the Universe?
What Makes us Human?
How Do Genes Work?
Did Darwin Go Wrong?
What Is the Connection Between Mind and Brain?
Does the Brain Dictate Behavior?
Is the Brain Like a Computer?
Is the Universe Thinking Through Us?
Is God an illusion?
What Is the Future of Belief?
Is There a Fundamental Reality?
And Mlodinow’s explanations are lucid, detailed, and measured. Chopra less so, though he makes a few good points that show the weaknesses of Mlodinow’s worldview, Naturalism.
The huge problem elephant in the room is Chopra’s ‘Spirituality” an Asian religious philosophical worldview, basically a non-organized Hinduism shorn of ritual and mythology based mostly in the Upanishads. He not so subtly fails to explain the central essence of his beliefs-- that all is God.
Though he hints at it by quoting the famous statement in the Upanishads that Reality is ‘THAT’; we humans are THAT! A famous rock group in the late 1960’s wrote a New Age song with that key line as its chorus.
In shocking contrast, Mlodinow’s “Reductionist” view diminishes the human species to only physical particles, though he tries to avoid the nihilism of many modern hard atheist/materialists by being civil in his responses and trying to present a humanistic view of the human species.
But he never explains how IF mind only comes from the brain, and the brain from mindless and meaningless evolution, and at the microlevel reality is deterministic, how in the cosmos can humans have any significance, how can “wonder” and “caring,” exist except as illusions, etc. How can humans have any worth, be more than particles moving about?
At the same time I was listening to the Audible version of this book, I read an intriguing review of British philosopher Christian List’s book, Why Free Will Is Real, and also listened to a deep interview with him by Michael Shermer of Skeptic Magazine.
Though, at times List is also unclear how one can avoid the opposite abysses of Scylla versus Charybdis—all is aware Mind versus all is meaningless atoms-- at least he does explain a middle way.
Like the famous astrophysicist George Ellis, and other non-reductionists, List explains the key is to realize higher-level activities in reality can’t be reduced to only microlevel atoms (like materialists and other reductionists attempt to do).
For instance, it’s the case of comparing physics at the microphysical level where only atoms are moving about with in contrast, the physicist at the conscious aware level wo is taking a break and deciding whether or not to have tea or coffee:-).
Or think how different only atoms physically determined reality is from at a far more complex different level, a psychologist helps an emotionally disturbed human to choose to change his destructive habits.
Or how different only atoms in a materialistic reality is from at the more complex level where an architect plans whether or not to use steel and glass on the front side of a new office building.
Obviously, the latter 2 examples of humans making choices can’t be reduced to only the movement of deterministic atoms from the Big Bang.
List’s view of reality is very different from both the “Conscious Mind of the Universe” of Chopra and the hard materialism of Mlovodov.
While Mldodov presents his case more moderately than such as Sam Harris with his podcast “Tumors All the Way Down,” the claims seem to be essentially the same-- only atoms are real, not human value and worth, and alternative and creative choices.
Those are illusions. And Jerry Coyne who claims that a human who “chooses” to murder or rape couldn’t have done otherwise since all atoms at the physical level of Reality determines everything.
Overall, though War of Worldview is worth the read, I was dissatisfied with both worldviews, would choose neither.
Evaluation: C+
Dan Wilcox
Sunday, December 6, 2020
Practical Moral Realism versus Theists and NonTheists' Claims that They Know the Nature of Reality
Again, so many nontheists and theists are claiming to “know” the nature of Reality. Heck many of them state that even if the cosmos repeated a “trillion” times, I would still hit the wrong key for a word in the last sentence, the Civil War would be fought, and the Germans and Russians would still mass-murder many millions of humans, etc.
Either because the Cosmos itself is huge deep time determinism or because God foreordained/determined every future event, every movement of even one molecule before time existed.
In contrast, it seems that the Buddhist Thich Nhat Hanh has a far better view: "Life is so short. It must not be spent in endless metaphysical speculation that does not bring us any closer to the truth."
Thich doesn't mean that he doesn't speculate sometimes. I've read a bunch of his books and he does at times deal with metaphysical ideas—some even very esoteric. But for the most part Thich is concerned with living ethically at this moment and the next moment.
Notice two key points: Much metaphysical speculation is just that--intellectual guessing about what no finite human knows. I must admit as a thinker, I enjoy intellectual thinking games that theologians/philosophers engage in. They are fascinating. And in some ways they enhance one’s thought life. HOWEVER none of that has ever helped me be more compassionate or patient or just or kind.
No theologian or nontheist philosopher's claims-- either about what ultimate reality was doing before creation or in contrast claiming the cosmos is meaningless matter, energy, and chance has ever helped me live my daily life ethically.
Furthermore, I find myself wondering how the creedal theologians or the nontheist philosophers "know" so much about Reality considering that the cosmos itself is many thousands of light years across, and cosmologists think there may be even a multiverse, etc.
How do creedal Christians ‘know’ that God preordained most humans to eternal torment before the creation of the universe? That all humans are inherently evil?
How do Nontheists know that there is no purpose, no meaning, no ultimate reality to all that is? That all humans have no inherent worth?
I admit, I don't know Reality in this sense.
Rather, I have experienced that matter, chance, and energy are NOT the final word about life. Over 65 years, I have experienced that infants aren’t “in essence, evil.” But I don’t “know” in an intellectual sense.
Lest I take us down a dead-end side-trail, I will avoid giving detailed examples (though it is difficult for me as a retired literature teacher and creative writer not to; I am example-driven:-)
My trust that we experience Ultimate Reality in peak experiences, in altruistic actions, in just methods is only that. It’s not “belief” -driven like the claims of many famous theists and nontheists.
Notice Thich's last word in his wise sentence: "closer to the truth."
I do think that reason, communion, sharing, caring in the Light do bring us closer to ultimate.
But I don’t “know.”
Hope in the Light of Reason, Altruism, Justice, Honesty...
Dan Wilcox
Either because the Cosmos itself is huge deep time determinism or because God foreordained/determined every future event, every movement of even one molecule before time existed.
In contrast, it seems that the Buddhist Thich Nhat Hanh has a far better view: "Life is so short. It must not be spent in endless metaphysical speculation that does not bring us any closer to the truth."
Thich doesn't mean that he doesn't speculate sometimes. I've read a bunch of his books and he does at times deal with metaphysical ideas—some even very esoteric. But for the most part Thich is concerned with living ethically at this moment and the next moment.
Notice two key points: Much metaphysical speculation is just that--intellectual guessing about what no finite human knows. I must admit as a thinker, I enjoy intellectual thinking games that theologians/philosophers engage in. They are fascinating. And in some ways they enhance one’s thought life. HOWEVER none of that has ever helped me be more compassionate or patient or just or kind.
No theologian or nontheist philosopher's claims-- either about what ultimate reality was doing before creation or in contrast claiming the cosmos is meaningless matter, energy, and chance has ever helped me live my daily life ethically.
Furthermore, I find myself wondering how the creedal theologians or the nontheist philosophers "know" so much about Reality considering that the cosmos itself is many thousands of light years across, and cosmologists think there may be even a multiverse, etc.
How do creedal Christians ‘know’ that God preordained most humans to eternal torment before the creation of the universe? That all humans are inherently evil?
How do Nontheists know that there is no purpose, no meaning, no ultimate reality to all that is? That all humans have no inherent worth?
I admit, I don't know Reality in this sense.
Rather, I have experienced that matter, chance, and energy are NOT the final word about life. Over 65 years, I have experienced that infants aren’t “in essence, evil.” But I don’t “know” in an intellectual sense.
Lest I take us down a dead-end side-trail, I will avoid giving detailed examples (though it is difficult for me as a retired literature teacher and creative writer not to; I am example-driven:-)
My trust that we experience Ultimate Reality in peak experiences, in altruistic actions, in just methods is only that. It’s not “belief” -driven like the claims of many famous theists and nontheists.
Notice Thich's last word in his wise sentence: "closer to the truth."
I do think that reason, communion, sharing, caring in the Light do bring us closer to ultimate.
But I don’t “know.”
Hope in the Light of Reason, Altruism, Justice, Honesty...
Dan Wilcox
Labels:
altruism,
Buddhist,
caring,
creedal Christian,
Evil,
experience,
justice,
kind,
moral realism,
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philosophy,
Quakers,
Reality,
theist,
Thich Nhat Hanh
Wednesday, December 2, 2020
The Importance of Defining the Term "G-d" When Discussing Philosophy, Worldviews, and Lifestances
The famous philosopher Martin Heidegger seems to show insight for how atheists and theists ought to dialogue:
"Who is God? That is perhaps beyond the possibilities of our asking. But what is God? That we should ask."
Too often atheists assume a particular image, usually an anthropomorphic one, as the given for the definition of the term, "God."
And, too often, theists assume (except for fundamentalists and creedalists) that everyone listening to them will not associate their use of the "God" word with mythological versions.
That's one reason I prefer Webster-Merriam Collegiate Dictionary's first definition of the word, God: "the supreme or ultimate reality:"
Then with that start, theists and atheists can more clearly articulate what they do and do not think is true about reality, whether atheism generic is more true, atheism-materialism, particular organized religion's various anthropomorphic versions of "God," various forms of deism, process thought of Whitehead, Asian philosophical views, etc.
Is "ultimate reality" Chance or Determinism or the Good or Intelligence or Impersonal Will or Illusion of Matter or Laws of Physics or Consciousness or Principle or Trinity or Multiple Realities or Infinite Mind or Emergent from Matter or Process or Mystery or Unknown, and so forth?
There is something to be said for Einstein's emphasis that the human species in trying to ferret out the truth about reality is like a small child in a vast almost infinite library who has just started to explore.
In the LIGHT,
Dan Wilcox
Too often atheists assume a particular image, usually an anthropomorphic one, as the given for the definition of the term, "God."
And, too often, theists assume (except for fundamentalists and creedalists) that everyone listening to them will not associate their use of the "God" word with mythological versions.
That's one reason I prefer Webster-Merriam Collegiate Dictionary's first definition of the word, God: "the supreme or ultimate reality:"
Then with that start, theists and atheists can more clearly articulate what they do and do not think is true about reality, whether atheism generic is more true, atheism-materialism, particular organized religion's various anthropomorphic versions of "God," various forms of deism, process thought of Whitehead, Asian philosophical views, etc.
Is "ultimate reality" Chance or Determinism or the Good or Intelligence or Impersonal Will or Illusion of Matter or Laws of Physics or Consciousness or Principle or Trinity or Multiple Realities or Infinite Mind or Emergent from Matter or Process or Mystery or Unknown, and so forth?
There is something to be said for Einstein's emphasis that the human species in trying to ferret out the truth about reality is like a small child in a vast almost infinite library who has just started to explore.
In the LIGHT,
Dan Wilcox
Labels:
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deism,
determinism,
Einstein,
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theist,
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Will
Monday, November 30, 2020
"Where would you most like to be right now?" Favorite Scenic Places
1. "Where would I most like to be right now?"*
So many scenic places nipping at me, but none has got the playful jaws to clench the "sight".:-)
Maybe on the Boucher Trail in the Grand Canyon in the spring or fall...
Or hiking along Glacier Point’s rim in the early summer...
Or looking for sea shells and agates on a warm beach day on the southern California coast, Morro Rock Strand or Laguna...
Or somewhere in the bright red and cream-shaded rock landscape of southern Utah in Zion...
Or walking on a mild summer day through the light and shadows amongst the giant sequoia redwoods...
*Question from How Far Will You Go? by Evelyn McFarlane & James Saywell
In the Light, Dan Wilcox
So many scenic places nipping at me, but none has got the playful jaws to clench the "sight".:-)
Maybe on the Boucher Trail in the Grand Canyon in the spring or fall...
Or hiking along Glacier Point’s rim in the early summer...
Or looking for sea shells and agates on a warm beach day on the southern California coast, Morro Rock Strand or Laguna...
Or somewhere in the bright red and cream-shaded rock landscape of southern Utah in Zion...
Or walking on a mild summer day through the light and shadows amongst the giant sequoia redwoods...
*Question from How Far Will You Go? by Evelyn McFarlane & James Saywell
In the Light, Dan Wilcox
Monday, November 23, 2020
EQUALITY NOT EQUITY
DEFINITION: "The terms equality and equity are often used interchangeably; however, they differ in important ways. Equality is typically defined as treating everyone the same and giving everyone access to the same opportunities. Meanwhile, equity refers to proportional representation (by race, class, gender, etc.)"
Winston-Salem State University
Equality is true and ought to always be lived by, but “equity” as popularly promoted at present isn't good or true. That certain groups, or races, or classes ought to be given special privilege and individuals who because of their class, or race, or group ought to be denied equality--that is wrong. It is a denial of classic liberalism to treat individuals primarily as part of a group, class, and race.
Too often that leads to inequality, injustice, misuse, abuse, unfairness, even divisive division, propaganda, Marxist actions, even hatred, false labeling of all individuals of a certain group or class or race as bad.
Heck, even though I began working and demonstrating against racial injustice long ago back in 1965 and though I support marriage for same sexual couples, etc., recently I was verbally attacked as being of “white supremacy” and of being “homophobic”!
Why?! Because I happen to belong to the white race, and am of the grouping that supports the nuclear family.
BLM and other such organizations (on the extreme left and the extreme right) instead of focusing on individuals, their inherent worth, their differences, etc., view society as competing groups. Two of BLM’s founders claim to be “Marxists.”
Contrary to the drum-beating of equity, the standards, for instance, for admission to a college ought to be the same for everyone!
To give preferential treatment to an individual who happens to be Black or poor or a woman or from a bad neighborhood is to treat him not as an individual but as primarily part of a race, a group, a class, a gender/sex.
This the sort of political propaganda that focuses on—blaming the current major society for the ills of the minority (even though those ills come from a variety of sources, including some of the individuals and their wrong choices within that grouping, besides racism, etc.).
However, this is not to say, that disadvantaged young adults ought not to be helped. Injustice in the past, immoral actions of the past, and so forth ought to be righted now.
BUT the way they ought to be helped isn’t by disadvantaging individuals who happen to belong to other groupings--white or Asian or middle class or male or from a stable, civil neighborhood.
There ought to be equal standards for all—equality.
Then beyond that equality--not disadvantaging a person just because he is white or Asian-- the government and society can still make additional efforts, plans, etc. to help those who have grown up disadvantaged.
For instance, instead of quotas, special privileges, or giving lower standards for individuals from disadvantaged backgrounds, those individuals who can’t meet the requirements can be given extra tutoring, extra help in getting tools such as computers, etc.
That way everyone is treated equally, but those who because of social and cultural injustice, poor circumstances, or abusive background, etc. are given extra help to meet and achieve the same standards.
Hopefully, balancing equality with extra help for those in need will help achieve the good, true, and just.
In the Light, Dan Wilcox
Winston-Salem State University
Equality is true and ought to always be lived by, but “equity” as popularly promoted at present isn't good or true. That certain groups, or races, or classes ought to be given special privilege and individuals who because of their class, or race, or group ought to be denied equality--that is wrong. It is a denial of classic liberalism to treat individuals primarily as part of a group, class, and race.
Too often that leads to inequality, injustice, misuse, abuse, unfairness, even divisive division, propaganda, Marxist actions, even hatred, false labeling of all individuals of a certain group or class or race as bad.
Heck, even though I began working and demonstrating against racial injustice long ago back in 1965 and though I support marriage for same sexual couples, etc., recently I was verbally attacked as being of “white supremacy” and of being “homophobic”!
Why?! Because I happen to belong to the white race, and am of the grouping that supports the nuclear family.
BLM and other such organizations (on the extreme left and the extreme right) instead of focusing on individuals, their inherent worth, their differences, etc., view society as competing groups. Two of BLM’s founders claim to be “Marxists.”
Contrary to the drum-beating of equity, the standards, for instance, for admission to a college ought to be the same for everyone!
To give preferential treatment to an individual who happens to be Black or poor or a woman or from a bad neighborhood is to treat him not as an individual but as primarily part of a race, a group, a class, a gender/sex.
This the sort of political propaganda that focuses on—blaming the current major society for the ills of the minority (even though those ills come from a variety of sources, including some of the individuals and their wrong choices within that grouping, besides racism, etc.).
However, this is not to say, that disadvantaged young adults ought not to be helped. Injustice in the past, immoral actions of the past, and so forth ought to be righted now.
BUT the way they ought to be helped isn’t by disadvantaging individuals who happen to belong to other groupings--white or Asian or middle class or male or from a stable, civil neighborhood.
There ought to be equal standards for all—equality.
Then beyond that equality--not disadvantaging a person just because he is white or Asian-- the government and society can still make additional efforts, plans, etc. to help those who have grown up disadvantaged.
For instance, instead of quotas, special privileges, or giving lower standards for individuals from disadvantaged backgrounds, those individuals who can’t meet the requirements can be given extra tutoring, extra help in getting tools such as computers, etc.
That way everyone is treated equally, but those who because of social and cultural injustice, poor circumstances, or abusive background, etc. are given extra help to meet and achieve the same standards.
Hopefully, balancing equality with extra help for those in need will help achieve the good, true, and just.
In the Light, Dan Wilcox
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