Showing posts with label creative. Show all posts
Showing posts with label creative. Show all posts

Saturday, July 29, 2023

Why Be a Quaker? Transcendent open worship--a powerful example from Pacific Yearly Meeting

Our worldwide Society of Friends has seriously splintered in the last 150 years into very different camps, most of whom have very little in common with the early founders of the spiritual movement. Quite a few of us have often pondered over this severe quandary.* Many books and conferences over the years have struggled...

Instead of dwelling in that past, let us be Present now. Here is an actual Transcendent experience of the Light at a Pacific Yearly Meeting for worship in California.

OPEN WORSHIP TRANSCENDS

Drowned in family tragedy, despairing, distraught--
that morning earlier;
thus, down encumbered,
he came to worship meeting, but not speaking
of his family’s severe circumstance, kept hidden;

But in the midst
of open expectant communion, Transcendent Light
shown forth in a stranger’s sudden
a cappella spiritual chorus--
a deep songing deepening within;
intense meaning lifted us gathered in communion--
vivid encouraging Hope;

That sacred chorus didn’t take away our shattered glass
lives, nor end many distraught
circumstances and tragedies--
but
Oh, what Hope fulled within.


In the LIGHT,

Dan Wilcox


In a later article, I could give my own understanding
of some of the complex series of tragic evidences of how it came that the Society kept breaking into contrary groups...
or of the equally troubling 'quietistic' era before that when there were many rigid religious restrictions on Quakers, including that no Quaker could marry a non-Quaker and remain in good standing.

We are in this sometimes disagreeable patchwork/collage called Friends, Quakerism, and
on why to continue to move toward the Light within this small 380-year-old movement.

1. For me personally, I visited a Friends meeting one Sunday and was drawn to its less-ritual, more open experiential worship.
Side Note: Besides the experiential factor that I came to Quakerism because I was a conscientious objector to the VietNam War serving my drafted time working in a mental hospital.

This was with other pacfists in the Fall of 1967 near Philadelphia, PA. I was helping pay the rent for a one-bedroom apartment in Trevose, PA. 3 Mennonite/Brethren C.O.'s slept in the bedroom on cots, me on a mat behind the couch in the living room:-).

I greatly valued creativity, openness, experiential spirituality, so one can see why the Society of Friends meeting was a wonderful new experience.

Before being drafted, I had been a Creative Writing major at Long Beach State in California. Now in September 1967, I was newly arrived in Pennsylvania near Washington's Crossing, and wanted to find a new church.

I had admired the Quakers in the news 6 years before back in 1961 for protesting against nuclear weapons, so I decided to give their meeting a visit.
After one Sunday going to a nearly empty meeting for worship near Newtown in September, I eventually began regularly attending worship in downtown Philly at Backbench Young Adult Friends gathering. Though as a mental health worker, I worked 10 days on, 4 days off so could only take the L-Train into downtown Philly 2 times a month.

How powerful those times of OPEN WORSHIP were!
I’m not into forms, not sharply, rigidly, traditionally, ritually-structured forms. As all artists and writers know, “form and freedom” are 2 contrary characteristics of any creative endeavor.

One needs both freedom and form. Not either or. Too much freedom, chaos and havoc and destruction rule, too much form, slavery and rigidity and still-death reign.
Quaker meeting for worship seemed the perfect combination of freedom and form!

2. While actual spiritual experiences--vivid stories that happen to us humans don't prove our views are correct, there is GREAT inherent worth in such transcendent experiences,
as shown with the poetic sharing of the Light-filled worship one First Day at Pacific Yearly Meeting in California.


Saturday, June 10, 2023

FROM Ramallah Friends School

FROM https://www.facebook.com/hashtag/visualart
https://www.facebook.com/search/top?q=ramallah%20friends%20school

"#Visualart #Developingskills #creativethinkingskills #Compositioninartunitplan
In their MYP 4 visual art classes, ninth-grade students embarked on a journey of creating abstract artwork. Prior to completing their final pieces, they underwent a process that involved researching and designing their compositions. To gather inspiration, they delved into the works of abstract artists from around the world. They meticulously crafted sketches to plan their art compositions, applying various elements and principles of art as their tools for bringing their creative visions to life."




HISTORY of the Quaker School:

"In 1869, a fifteen-year-old Palestinian girl named Miriam Karam mustered up the courage to ask two Quaker visitors to Ramallah, Eli and Sybil Jones, to start a girl’s school in the area. At that time, no education program existed for girls in this region.
Before long, Friends had established a medical mission and boarding school for girls. By 1902, a similar boarding school for boys was created by Friends.

"It is doubtful that Miriam, Sybil, or Eli could ever have imagined what Ramallah Friends School would look like in the twenty-first century. As the only accredited International Baccalaureate World School in Palestine, RFS offers an innovative and multi-disciplinary education that prepares Palestinian young people to be outstanding scholars, leaders, and change-makers in their community and around the world.

"Nurtured in an academic and community life guided by Christian Quaker values and spirituality, the School aims to impact both Christian and Muslim students in a wholistic and life-changing way.

"Despite being in one of the most politically and spiritually challenging locations on the planet, RFS continues to thrive. Through a terrific partnership with USAid/American Hospitals and Schools Abroad, the School has been able to build a world-class facility. Even with the constant pressure of living under occupation and the regular threat of violence, RFS consistently prepares students who are ready to thrive in college or university, work, and service.
Please pray:
• for Rania Maayeh, Head of School, that God may guide her in her decisions.
• for the safety of everyone who must cross military checkpoints while coming to school amidst the current political upheaval. • for success for the IB students who will be starting their official exams soon.
• that suitable staff is found to replace those who are retiring; and for all the best for the staff who are leaving the school. • for economic sustainability, so that RFS can continue to meet the needs of its students despite challenges.
• for necessary resources and funding to continue to be granted through ASHA (American Schools and Hospitals Abroad) to support the ongoing educational initiatives and programs at Ramallah Friends School.
• for RFS student Shadi Khoury, who will be facing four court sessions in May"
--RAMALLAH FRIENDS SCHOOL



How inspiring!

These pictures from Ramallah take me back to when I lived and worked in Palestine-Israel years ago. I only vaguely remember seeing the great Quaker school back then. But for all those years ago, since 1869, the school has taken a stand for peace, justice, and caring.


In the LIGHT,

Dan Wilcox


Sunday, February 12, 2023

Finding the CENTER

Finding the CENTER

"Strained by the mad pace of our daily outer burdens, we are further strained by an inward uneasiness, because we have hints that there is a way of life vastly richer and deeper than all this hurried existence..."
"Within, is the beginning of true life."
"...a dynamic center, a creative life...a Light Within which illumines the face of God and casts new shadows and new glories upon the face of humans."
"Life is meant to be lived from a Center, a divine Center."
"From this holy Center we love our neighbors as ourselves and are stirred to be the means of their awakening..."
--Wise words from Quaker Thomas Kelly,
A Testament of Devotion and The Eternal Promise

The central difficulty though in finding this CENTER
and
living in the CENTER and becoming more and more who we truly can and ought to become
is
that many humans, including some Quakers, state that NO Center exists.

In so many ways, finding and CENTERING is like the story the Jewish prophet told about a seeker of fine pearls who found a wondrous pearl. One first needs to seek!
Then one needs to use her/his reasoning ability to identify and discard fake pearls and fraudulent ones that at first looked genuine.

Then one needs to compare average pearls to fine pearls--average facts to transcendent oughts and great truths.

And then comes the most difficult of all--when finding the ONE pearl of perfection,
we humans need to focus on that central wonder.

Each of us needs to give all in order to acquire the perfect gem.

Let us, in this dark present time of horrific suffering and confusion and delusion--
Seek that CENTER--seek what is true,
what is reasonable,
what is wise,
what is good,
what is just,
what is beautiful,
what is kind...

Live in the Reason which spangled the universe into becoming.

In the Light, in the Center,

--Daniel Wilcox Posted by Daniel Wilcox at 9:11 AM No comments: Links to this post Labels: A Testament of Devotion, burdens, Center, creative, destruction, Friends, God, hatred, Light, Quakerism, religious persecution, The Eternal Promise, Thomas Kelly, trials, troubles, war

Saturday, September 25, 2021

Guest Post: Excerpt from Transition Quaker, Concerning the Loss of Shared Stories in Quakerism by Craig Barnett

From TRANSITION QUAKER

Concerning the loss of shared stories in Quakerism
Excerpt from Quaker Stories by Craig Barnett
https://transitionquaker.blogspot.com/

"This is not, at root, a problem of individual differences of belief; it is the loss of a shared communal resource. Just as a group can’t sing together unless they all know the same songs, we cannot practise the Quaker way together unless we are familiar with the same stories. Knowing the same stories does not mean having the same beliefs.

Religious stories can be approached in many different ways - as historical accounts, mythological allegories, poetry, psychological truths, philosophical statements, moral teachings etc. Our way of interpreting sacred stories will usually change over time. As adults we are unlikely to understand a parable such as ‘the Good Samaritan’ in just the same way we did as a child.

Stories are, by their nature, open-ended and flexible; open to endless possibilities of personal reflection, re-working and creative imagination. Sacred stories work by engaging the imagination and emotions as well as our rationality.

At the same time, they provide the shared resources of symbols, characters and narratives that enable a community to have a collective conversation, instead of each person being isolated within their own personal language.

- For these different influences to become part of a shared Quaker story, rather than just private preferences, we would need to do something that we have tended to avoid. We would have to share them. This means talking to each other about the stories that give us insight into the meaning of our experience, and that help us to interpret our Quaker practice.

If we have learned something important from Buddhism, or from Jung or Starhawk or Rumi, that helps us to understand what happens in Quaker worship or business meeting, or that informs how we live as Quakers, we could share with each other the stories that have helped us, so that other Friends can also find out what we have learned from them.

There’s a reason we don’t usually do this. It makes us vulnerable to open ourselves up to others. We might feel anxious that our experiences will be dismissed, that our stories will be judged and rejected. We risk exposing ourselves to challenge; perhaps having to think about the stories we are using and how we interpret them. How do they fit with other people’s stories?

Are they complementary or incompatible? If I find another Friend’s stories strange or disturbing, where does my reaction come from? We have too often tended to rely on censoring ourselves and each other, to avoid using controversial words because some Friends have strong reactions to them.

Instead, we might adopt a more questioning approach. If there is a word or symbol or religious tradition that I find distasteful I can choose to ask myself, ‘what is going on here? What is this reaction telling me about my own history with this word? Is there something in this tradition that I am missing because of my partial experience?'

This approach is certainly not easy. It is much easier for us to carry on as we are, avoiding the risk of giving offence by self-censorship and never really getting to know each other in ‘that which is eternal’.

The risk with continuing in this way is that we will steadily lose any shared tradition of religious practice. Without shared stories that describe the significance of core Quaker practices such as worship, discernment and testimony, the Quaker way cannot survive.

The dominant culture has a powerful story about the way the world is. It is a meaningless, indifferent universe, in which we can arbitrarily choose our own values but never find any inherent purpose or meaning.

There is no truth to be discovered, only ‘personal truths’ to be asserted and projected onto the blank screen of the world. No purpose to our life beyond our own preferences, no guidance to be found, and nothing to heal or transform the world through us.

In the absence of any alternative shared stories of our own, British Quakers are inevitably being shaped in the image of this story; the modern myth of a meaningless universe.

The result is our steady drift towards becoming a neutral space for private journeys of self-discovery; a well-meaning, left-leaning ethical society, instead of a religious community with a spirituality and a practice that is powerful enough to change the world.

What are the stories that have shaped your understanding of your life as a Quaker? Do some apparently conflicting stories offer complementary perspectives on Quaker practice, and can we distinguish them from stories that are incompatible with Quaker experience and testimony?

By Craig Barnett

Excerpt from Transition Quaker

https://transitionquaker.blogspot.com/

Saturday, October 3, 2020

Stepping Through the Door in a Crisis

Most humans spend their time looking through windows…but others take a big step to meet a new challenge or to explore a different world than their past settled ways. They step through the door, cross the threshold and change their future. --Anon


How might you step through the door to meet a new challenge or to explore a different world than your past settled ways?

How have you in the past made a major decision to cross a threshold?

What was the result of your decision?

At present we are facing a number of crises in 2020. Many are looking through windows, trying to keep what is or return to the past.

Write about how you might step through the door to explore a different world than your past.

Sunday, February 3, 2019

Perseverance


All down, failed up low?
then fail on, without ceasing
so much edged beyond normal,
failing onward into victory
instead of ceasing--
quitting
without fail

--Daniel Wilcox


Famous example:
*The inventor Thomas Edison made thousands of failed attempts at creating a successful light bulb. When someone asked, "How did it feel to fail so many times?"

Thomas Edison said, "I speak without exaggeration when I say that I have constructed three thousand different theories in connection with the electric light, each one of them reasonable and apparently to be true. Yet only in two cases did my experiments prove the truth of my theory. My chief difficulty, as perhaps you know, was in constructing the carbon filament, the incandescence of which is the source of the light." Harper’s Monthly Magazine, 1890 interview

Then in Edison’s failed efforts to create a good storage battery, Edison failed by conducting 10,000 experiments, too.
One of Edison’s friends said: “Isn't it a shame that with the tremendous amount of work you have done you haven't been able to get any results?”

‘Edison turned…like a flash, and with a smile replied: “Results! Why, man, I have gotten lots of results! I know several thousand things that won't work!”
Edison: His Life and Inventions, Frank Dyer and T. C. Martin

Each failure, eliminated one possibility, and brought him possibly closer to the right one.

Brilliance, hard work, and PERSEVERANCE!

And, last but not least, make sure that what you persevere toward is the Good, the Compassionate, the Beautiful.

In the Light,

Daniel Wilcox

Friday, December 28, 2018

Guest Video: How One Guy Cleaned a Polluted Lake!


The wonder of what one concerned human can do!

Watch this video about Marion Morikawa and his amazing good hope story:
https://www.facebook.com/nasdaily/videos/1389451151191986/UzpfSTU4MTUzMDc5MzoxMDE1NjA5MzQ1MTkzNTc5NA/



Let us go into the present and do likewise!

Please share other transformative actions that you know of how one or a few individuals observe a problem and use their ingenuity, concern, and awareness to change what's wrong.

In the Light,

Daniel Wilcox

Tuesday, October 30, 2018

Lite Photos: Quirks and Slotes














Took this photo on a visit to my father when he was a patient at a hospital before his death.
Notice that before dusk, fading sunshine lights only the fins of dolphins except one.


What a beautiful bas-relief sculpture, Hoag Hospital in Newport Beach, California.
[Please identify the artist if you have read about him/her.]

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Nature's beauty, my photo in forest on Maui

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White Whale rock on California beach by Daniel


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Explosive halo off the coast of Kauai.
I shot it a few years ago.

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Beauty briefly lands in the dross.
Betsy Wilcox's photo on central California coast at Monarch Butterfly Grove,
Pismo Beach




















Sometimes the bizarre shows up in a summer parking lot. Maine coast, 2014





















On Gulf coast of northeast Texas, a technological diamond ring
near huge chemical industry
I took the photo on my cross-country trek in May, 2017.

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Fog overwhelms us.

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Bigfoot tree,
on my walk in Newport Beach

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Succulence and 2 leaving
























Fingerpaint trees,
such unusual bark; I'm still
fascinated.

































Gone with the jungle,
my photo from Olympia National Park, Washington


























Near Long Beach, Washington,
Sign showing my age;-)
while I engage in planking


In the light of unusual sights,

Daniel Wilcox

Saturday, January 13, 2018

More Songs Reflection


Highly recommended for those who like romantic lyrics with whimsy and creativity:
Thomas Rhett wrote a very romantic love song for his wife.


https://www.youtube.com/watch?v=w2CELiObPeQ

by Thomas Rhett / Sean Douglas / Jon London

Die a Happy Man

Baby, last night was hands down
One of the best nights
That I've had no doubt
Between the bottle of wine
And the look in your eyes and the Marvin Gaye
Then we danced in the dark under September stars in the pourin' rain

And I know that I can't ever tell you enough
That all I need in this life is your crazy love
If I never get to see the Northern lights
Or if I never get to see the Eiffel Tower at night
Oh, if all I got is your hand in my hand
Baby, I could die a happy man

Happy man, baby
Mmm

Baby, that red dress brings me to my knees
Oh, but that black dress makes it hard to breathe
You're a saint, you're a Goddess,
The cutest, the hottest,
A masterpiece
It's too good to be true,
Nothing better than you
In my wildest dreams

And I know that I can't ever tell you enough
That all I need in this life is your crazy love

If I never get to see the Northern lights
Or if I never get to see the Eiffel Tower at night
Oh, if all I got is your hand in my hand
Baby, I could die a happy man, yeah

I don't need no vacation,
No fancy destination
Baby, you're my great escape
We could stay at home,
Listen to the radio
Or dance around the fireplace

And if I never get to build my mansion in Georgia
Or drive a sports car up the coast of California
Oh, if all I got is your hand in my hand
Baby, I could die a happy man

Baby, I could die a happy man
Oh, I could die a happy man
You know I could girl
I could die, I could die a happy man
--

I especially like the verses,
"If I never get to see the Northern lights
Or if I never get to see the Eiffel Tower at night
Oh, if all I got is your hand in my hand
Baby, I could die a happy man"

There are a few concerns such as calling his wife a 'girl." Yes, I know that is a traditional characteristic of popular music (like the never ending "baby,") but one wonders if songwriters will ever get around to writing about a "woman" instead of the ever-sung 'girl' as if every relationship is about junior high infatuation.

And, while my youthful inner self still personally likes vivid visual
images such as "Baby, that red dress brings me to my knees
Oh, but that black dress makes it hard to breathe
You're a saint, you're a Goddess...,"
it would be good to sometimes see references in song lyrics to a woman's personality, accomplishments, and spiritual-ethical concerns.
--

HOWEVER, several of the other songs Rhett sings lack in creativity and ethics. Sadly, like many popular ones, some of the lyrics are negligent, unethical, and almost gross:

from "Craving You"

When it comes to you, no, I ain't got no patience
There's something 'bout you girl I just can't fight
You're like that cigarette
That shot of 100 proof
No matter how much I get
I'm always craving
That feeling when we kiss
The way your body moves
No matter how much I get
I'm always craving you
Craving you...

A girl that the guy 'loves' is like a "cigarette," like nicotine....Good grief!

Well, at least Thomas Rhett didn't write those rather ethically sick lyrics. While he sang them--bad enough--it was the strange songwriters, Julian Bunetta / Dave Barnes, who wrote the cigarette simile.

Then there is "Get Me Some of That":

You're shakin' that money maker,
Like a heart breaker, like your college major was
Twistin' and tearin' up Friday nights
Love the way you're wearin' those jeans so tight (so tight)
I bet your kiss is a soul saver,
My favorite flavor, want it now and later
I never seen nothin' that I wanted so bad
Girl, I gotta get me, gotta get me some of that
I gotta get me some of that
Yeah, I gotta get me some of that
Oh girl, I gotta get me some of that

by Akins Rhett / Cole Swindell / Michael Carter who wrote--"gotta get me some of that" and "want it"--and compares her to a 'pay-cash-for-butt' stripper.

Back when I taught poetry for years, I let students bring in their favorite song lyrics on posters to put up on the walls of the classroom. Some of them were amazingly creative, at times deeply moral, even spiritual.

But like these last two losers, a few lyrics just crossed the line into the sewer. Tragic that so many young people and adults memorize such lyrics, singing them over and over.

For instance, one girl student said she loved this one rap song which crowed about the rapper hitting his girlfriend without regret!

Thankfully, there is plenty of contrary music which brings beauty, understanding, care, and joy to humans.

What song lyrics do you especially like and why?


Despite the Darkness, the Light Still Shines,

Daniel Wilcox





Sunday, September 3, 2017

Quilters' Heaven: Starred Night













STARRED NIGHT is another beautiful, creative quilt by Betsy Wilcox



Here is another one of her incredible quilts: PSYCHEDELIC COLORBURST.



My sweetheart created this sunburst quilt of color for me last year. What if I had gotten this quilt from her back when I drove my Chevy van, "The Mystical Hippopotamus," across country in September 1967?:-)

At university, Long Beach State, I was a painting and drawing major for a couple of years--especially liked working in oil and acrylic, so am an avid follower of my wife's quilting heavenly pursuits.



Betsy is an amazing artist, good at math, structure, and has a degree in French and Linguistics from the University of California at Irvine.

In the Light of BEAUTY,

Daniel Wilcox

Wednesday, May 18, 2016

Oughter?

Huh? No this isn’t about “an animal with dark brown fur and webbed feet with claws that eats fish.”


That’s a fact of the natural world—an otter--if you’ve been to the Central Coast, Sea World, or to an aquarium lately.

We’re dealing instead with that highly controversial ideal of ultimate reality--the Transcendent.
Speaking Enlightenment talk like Thomas Jefferson and his buddies.

To use slang, “God, not facts”—as a yokel might put it. And then add when doubted,
“Heck, God ‘ott’r exist”;-)

But the famous atheists Richard Dawkins, Sam Harris, and Jerry Coyne, and all manner of various other
non-theists including some Quakers,
claim the Transcendent doesn’t.

To them, the Enlightenment was delusion.


But for Enlightenment thinkers, God is essential--primary before existence, and exists more than any-- ‘thing.’

Yet, Deity ("ultimate reality" to quote the definition in Merriam-Webster's Dictionary) doesn’t exist as a brute fact.

Sound like a contradiction?

It's not.

If God existed as a brute fact, say, as an otter, then everyone would be a theist, everyone would know that the Enlightenment is true, would agree—yes otters and God are.

Even Dawkins would think the Divine is real then. One could prove it mathematically and scientifically.

Ultimate, transcendent reality would be as observable as the big black nose of an otter.

But ultimate reality comes from another non-place--is invisible, isn’t factually discernible in the physical world.

God exists in the sense that the transcendent ideal exists, in the sense of Ought, in the sense of Human Rights, in the sense of the Creative Good.

Again--the Transcendent Ideal, isn’t in the physically testable, observable, measurable universe.

Consider an ethical example: “All humans are created equal.”


Well, that’s simply not a “brute fact.”

Most humans aren’t created equal.

If you’re in doubt, get thee hence to a science textbook or the international news or do an in depth analysis of a large group of individuals.

Check out all the facts showing the incredible amount of inequality in humanity and the natural world.

Unequal at birth--mentally, physically,emotionally, socially, psychologically...

If everyone were equal in a brute fact sense, like “2+2=4” or “water is wet” or “otters swim,”
then that ethical ideal—equality
with its “certain unalienable Rights”--
wouldn’t have to be hoped for, sought after, striven to achieve.

But millions of men and women in history and at present DO think everyone is equal in an ideal invisible unprovable sense.

At least since the Enlightenment, many thinkers have held to equality, justice, free speech, and other human rights.

They claim all humans OUGHT to be equal, ought to be free, and ought to be treated justly.

An "ought" is a very powerful word representing transcendent truth.

Just as Immanuel Kant and many other brilliant philosophers stated.


Most of thinkers throughout the ages from Plato to Whitehead, have thought that the “Ought” itself is more real than any puny brute fact—
that indeed,
the cosmos came about because it “ought” to be created.

Many horrors of “can” exist, are in some cases brute facts, part of ruthless evolutionary history.
Besides, most scientists think that life, evolution, and the cosmos don't operate according to "ought," but are unguided.

Indeed, we humans--even sensitive individuals “can” and often do ignore the plight of children born into impoverished countries, but we OUGHT not.


That Creative Ought is Divine; God is the Creative Ought.

The Conscious Good and Creative Will behind/above/beyond this matter and energy world.

You say, you don’t believe that?

You ott’r. :-)





Only in the Ought is there hope, equality,
and all those other good things, which aren’t things, not facts--
but sought-for ideals, the transcendent truth.

In the LIGHT, the enlightenment ought,

Daniel Wilcox

Friday, February 12, 2016

Finding the CENTER

"Strained by the mad pace of our daily outer burdens, we are further strained by an inward uneasiness, because we have hints that there is a way of life vastly richer and deeper than all this hurried existence..."

"Within, is the beginning of true life."

"...a dynamic center, a creative life...a Light Within which illumines the face of God and casts new shadows and new glories upon the face of humans."


"Life is meant to be lived from a Center, a divine Center."

"From this holy Center we love our neighbors as ourselves and are stirred to be the means of their awakening..."

Wise words from Quaker Thomas Kelly,
A Testament of Devotion and The Eternal Promise

The central difficulty though in finding this CENTER and
living in the CENTER and becoming more and more who we truly can and ought to become
is
the contradictory points that humans, even Quakers, declare about whether the CENTER even exists.

In so many ways, finding and CENTERING is like the story the Jewish prophet told about a seeker of fine pearls who found a wondrous pearl. One first needs to seek!

Then one needs to use her/his reasoning ability to identify and discard fake pearls and fraudulent ones that at first looked genuine.

Then one needs to compare average pearls to fine pearls--average facts to transcendent oughts and great truths.

And then comes the most difficult of all--when finding the ONE pearl of perfection,
we humans need to focus on that central wonder.

Each of us needs to give all in order to acquire the perfect gem.

Let us, in this dark time of suffering and confusion and delusion--

Seek that CENTER--seek what is true, what is reasonable, what is wise, what is good, what is just, what is beautiful, what is kind...

Live in the Reason which spangled the universe into becoming.



In the Light, in the Center,

Daniel Wilcox

Wednesday, February 3, 2016

Start with Questions: Is it TRUE?

Is it TRUE?

Do we speak truth to power?

Are we transparent, open?

Is this news report, religious claim, political ad, history book accurate?

Is it RIGHT?

Is that new law proposed by the government fair?

Do our actions stand for human rights everywhere in the world, for everyone?


Is it PURE?

Are we innocent, clear, lucid, authentic?

Is that show we are watching,
that thought we are focused on,
that song we are listening to over and over,
that novel we like,
those words we speak--are they polluting our minds, smogging our perspectives?


Toward others are we EMPATHETIC AND COMPASSIONATE?

Is it HONEST?

Is it GOOD?

Is it JUST?

Is it KIND?

Is it HOPEFUL?

Is it COURAGEOUS?

Is it GENEROUS?

Is it CREATIVE?

Is it EXCELLENT?

Is it PRESENT?

and?


In the LIGHT,

Daniel Wilcox

Sunday, October 25, 2015

Awake to Seek



Wake

Up and suit yourself,

Into the floundering pattern-mudded

Consciousness of this our finite skin---

Into a being 'berthed' bemused, beseemed morning

So like the proverbial hog, the typical sow of the round ring

Who as life's suitors are led about by their snouted 'knows;'

Beshrewed, besotted, bemired so we instinctively grunt,

Following our sensual, careening awareness

Or our dutiful grindstoned routine,

We press our life's suit 'til evening

Or wallow down

To our suited

Wake.



by Daniel Wilcox

First pub. in Moria Poetry

--


in the time of Darkness

to commune with the Ultimately Real
in the midst of our utter loss
in the darkened night of alone
to contemplate despite a soon demise,
to live in the Infinite's silence
deafens our wayward heart and leaves
our confused mind bereft;
the Divine answers no pleas
our anguished request left--

Selah

to hope against midnight's despair
to trust in all that is blessedly Fair,
so Beautiful, Right, Good and Just
despite our world history of horror
for naught, and absurd;
we seek
a slight glimmer
of the billion-lighted
meaning shimmering briefly
in our finite reason and creative awareness,
before the cosmos spun into place,
eternally ever always
Ultimate
Becoming.

Selah




In the Light,

Daniel Wilcox